Edwin E. Gantt is a Professor of Psychology at Brigham Young University and fellow at the Wheatley Institute. He is the author of numerous scholarly articles and books, including Taking Sides: Clashing Views on Psychological Issues. He has a Ph.D. from Duquesne University.
When social scientists overstate the role of surrounding causes and conditions, they fundamentally misrepresent the nature of human experience—while undermining fundamental moral agency, accountability, and possibility itself.
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Everyone loves to believe that psychologists approach clients through a purely neutral lens. It’s precisely this mistaken presumption that allows real-life conversions to take place unawares.
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Many believers have distanced from sacred conviction in order to be “neutral” researchers – without recognizing the alternative worldview they are embracing. There is a better way.
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Most students of psychology embrace the prevailing assumptions of the field as a starting point towards examining other things in their lives, such as faith. What if we did the opposite?
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Selectively choosing to end the life of a fetus out of concern for that baby’s future presumes the very notion that many abortion advocates often deny: that is, that this fetus is, in fact, a person—and someone whose quality of life (and existence itself) matters as much as it does for any of us.
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Does religious commitment by a scientist or university corrupt the neutral scientific process? Only if you’ve come to believe a popular myth about science itself.
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During a pandemic, it’s tempting to think that it is somehow misguided to be focusing on education. C.S. Lewis boldly and beautifully suggests otherwise.
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When an idea becomes popular enough, however bad it may be, it can seep into all sorts of things—even precious, sacred parts of our lives.
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That this thing called “sexuality” ought to dictate much of our lives is hardly questioned anymore, including among Christians. But is this right or true?
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We often find ourselves profoundly shaped and grounded by secular liturgies without ever fully considering their logical, moral, or spiritual implications.
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Our worldview shapes everything we see. Yet what shapes our worldview is often hardly noticed—including secular messaging deeply corrosive to faith.
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Doubts about faith are everywhere. But little scrutiny goes to taken-for-granted secular assumptions that set the stage for these same doubts. Why is that?
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