Under the Banner of Heaven Episode 6, “Revelation”

Summary – The detectives show up at the Lafferty home to interrogate Ma Lafferty about the whereabouts of Ron and Dan. She claims they are not there. Pyre takes Brother Brady to the basement to interrogate him about the School of the Prophets meetings there. Brady claims that he experienced a “burning of the bosom” during those meetings and questions why Pyre is so sure those revelations weren’t true. In a flashback, Ron travels to Oregon in search of “true Mormonism” from a man named John Bryant. He discovers Bryant’s commune practicing a “free love” version of polygamy and drinking wine, claiming it’s natural and spiritual and that the Word of Wisdom is an outdated part of the temperance movement. During a communal bath, Bryant explains that he’s received a revelation that he is the One Mighty and Strong and asks to baptize Ron. After he does, Ron is overcome with love and kisses Bryant. Ron returns home to find the School of the Prophets working hard to print pamphlets of warning to the Church based on Prophet Onias’s revelations. They demand that polygamy and the priesthood ban for black members be restored. Onias tells Ron he believes that the six Lafferty brothers are chosen to help him in his work. He takes Ron up the mountain to his Dream Mine, where he believes a great treasure is buried under a capstone. Onias tells Ron that he believes Ron is the One Mighty and Strong and that Diana will come back to him when she sees how blessed he is in this work. Later in the episode, Ron writes a revelation to Diana and reads it to the School of the Prophets. They vote on its authenticity and approve it as true, declaring Ron as the one mighty and strong. Meanwhile, in the present, Taba finds a recently sawed-off shotgun and takes this as evidence that Ron and Dan are nearby. When the detectives confront Ma Lafferty, she calls Taba a dark-skinned Lamanite and claims that the only law she’s subject to is the law of God. When they press her, she blames everything on two men who were with her sons, Chip and Ricky, who had long hair and smelled like skunk. In flashback, Allen comes home to Brenda who is distressed about baby Erica’s fever, but Allen refuses to let her go to a doctor until he can figure out whether his brothers are right about not trusting modern medicine. They get into an argument during which he hits her. Brenda stands up and walks out. A little while later, Brenda’s sister comes to take her to the doctor while Brenda’s dad, Bishop Wright, stays with Allen and grills him about being too extreme in his religious beliefs. Meanwhile, Brenda tells her sister she wants to leave Allen because “this is how it started with Diana,” but her sister pressures her to stay or to let her bishop make the decision for her.  At the Pyre’s home, Pyre visits with Bishop Wright and Brenda as he tries to reassure them. The Wrights wonder if Pyre will be swayed by the “power” of the Lafferty name and question what he’ll do if the case causes trouble for people “above.” Pyre swears loyalty to Brenda alone and says that the Laffertys have no hold on him. Brenda’s sister gives Pyre a pile of her sister’s letters, hoping to piece together the events leading up to the murder. After the Wrights leave, Pyre gives his mother a bath. Grandma Pyre admits that she pinched Pyre’s wife and claims “the devil made me do it.” Pyre uses a “fake” priesthood blessing to calm her and get her to rinse her hair. In flashbacks, Diana and Brenda’s letter got her a meeting with a member of the Seventy. The men offer the solution that “true revelation causes an increase in love and appreciation for the brethren.” Allen brings up the Mountain Meadows Massacre as a counterargument, saying that Brigham Young commanded it and it couldn’t have been inspired. The seventies try to push the issue aside, but Allen accuses them of inconsistency and storms out. Brenda asks the seventies to approve a divorce, but instead, they give Brenda a blessing, calling her to bring the Laffertys back into the fold. Brenda takes up this cause very literally, buying forbidden store-bought goods for her sisters-in-law and sending missionaries to talk with them. As a result of this meddling, Matilda arrives on Brenda’s doorstep with a warning: “A wife who alienates her husband from her children risks her life.” Because of this threat, Bishop Low and his wife smuggle Diana and her children out of town, though Brenda insists on staying to carry out her calling. Pyre asks Allen about the likelihood that his brothers will leave Diana alone, but this conversation devolves into a discussion of Pyre’s faith crisis. Allen says he “tried to defeat the Church in my mind and see what was left.” He tells Pyre about a red book in his house that tells “a truer story of our people.” Pyre takes Allen’s book home and is reading it in the car and sobbing when his wife discovers him. He admits that he’s struggling, and she asks him to pray with her. He tries but he can’t. She tells him that she refuses to struggle through this with him and demands that he bear his testimony in church to strengthen their children’s faith.   Church History – Allen brings up the Mountain Meadows Massacre as the ultimate example of how revelation is inherently unsafe and unclear. He claims that Brigham Young ordered the massacre. The historical record about whether this is the case is complex, and beyond my scope of expertise. However, I do know that the Church was much more hesitant to comment about the massacre in the 80s, whereas now it has published an essay about the topic as well as supported the publication of a thorough book

Service Near and Far

I wanted to highlight some wonderful local news stories. In Seguin, Texas, the local ward has worked to donate more than 40,000 lbs of food to the Christian Cupboard food pantry. Much of the food had been produced by members themselves at local church farms and factories. Meanwhile, in Barranquilla, Colombia, the youth in the branch partnered with a local foundation for underprivileged youth to distribute breakfast, play sports, and give gifts to them. (The article is in Spanish.) While most service from Latter-day Saints goes unreported, it is always nice to be reminded of the great service those of our faith are inspired to do. Perhaps even their projects may inspire some of your own.

New Examples of Violence Against Churches

While we are attuned to the uptick in targeting Catholic churches in the United States in response to frustrations about abortion, the epidemic has started to spread more widely. Bitter Winter reports, that Austria, a country that had previously largely avoided religious violence has now been the victim of targeted assaults on Catholic churches in the country. Three Austrian Churches Vandalized in Two Weeks Meanwhile, stateside, another Catholic church has been targeted, this time for a theft. A tabernacle at a Brooklyn church, valued at $2 million has been stripped from the church. Given the value of the tabernacle, the theft may not be religiously motivated. The latest story has an interesting side-note from Get Religion. Terry Mattingly covers some of the religious nuances that The New York Times got wrong in their initial report of the story, underlying the continued need for increased religious literacy among reporters.

The Book of Mormon and the Tibetan Buddhist Tradition

I wanted to draw your attention to an interesting Twitter thread from yesterday by a cartoonist named Owen Cyclops. Cyclops is an esoteric, often drawing threads from many different mythic traditions in his art. He recently sat down to read The Book of Mormon and noticed an interesting parallel with the tradition in Tibetan Buddhism. According to Cyclops, Padmasambhava brought Buddhism to Tibet and made many changes to the tradition. It is also believed that Padmasambhava hid future texts to be found later that will address matters specific to that future time. When these are published, hundreds of years later, the authorship is attributed to Padmasambhava. Cyclops considered this in response to the frequent critique of The Book of Mormon that it deals with theological issues that were being debated at the time The Book of Mormon was published. Latter-day Saints look to Moroni’s explanation in Mormon 8:35, “I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.” It is certainly noteworthy that this explanation finds parallels in remote faith traditions. You can read the entire Twitter thread here: american religion threads: ALLEGED ANCIENT AMERICAN CHRISTIAN TREASURE AND HIMALAYAN WIZARDS hello. while having coffee before work i would like to tell you something i have thought, that i find interesting. of course, as usual, i have no idea if its true. its just strange. pic.twitter.com/1sfjWL3uA0 — owen cyclops (@owenbroadcast) May 31, 2022

Climate & End Times

The Book Banning Brouhaha

Compared to conservative parents accused of trying to “ban books,” librarians making preemptive restrictions on other books are seen as “doing their job.” Can this conversation be rescued from its political skew?

Latter-day Saints need to tell their own stories + Today’s Digest

Our daily rundown of the articles from around the web that we feel our readers would enjoy and appreciate. We hope to highlight the best of what’s around. Public Square Bulletin recommends: Latter-day Saints need to tell their own stories Barrett Burgin—Deseret News I realize that no one can gate-keep Latter-day Saint cinema, but applying powerful rules of story and craftsmanship will yield the best results. Latter-day Saint filmmakers have something different, unique, and vitally important to offer. Born This Way? The Rise of LGBT+ as a Social and Political Identity Eric Kaufmann—CSPI Researchers looking at rates of LGBT+ identity, find the data suggest that while there has been an increase in same-sex behavior in recent years, sociopolitical factors likely explain most of the rise in LGBT+ identity Are Wars of Religion as Dangerous as Secularization? Émile Perreau-Saussine—Church Life Journal MacIntyre considers that the erasure of forms of belonging threatens the individual, whereas liberalism considers that forms of belonging threaten the state and tyranny. He considers that the same danger threatens faith and practical reason and that both pass through wisdom rather than calculation. Christianity is Not Merely Another Identity Ismail Royer—First Things The petitioner and the Court accepted the premises of the contemporary grievance-oriented mode of the modern liberal order, rather than the premises of the American founding, which holds that truth should prevail over falsehood as the source of our political order. A new ‘Jesus movement’? Evangelist Nick Hall says Gen Z is hungry for ‘something supernatural’ Ian M. Giatti—Christian Post Today’s generation wants a movement of their own, and Hall believes it’s time to unleash them and commission them to see their friends come to know Jesus.

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