Journalists at Church-owned media who promote Pride Month material may not realize how confusing and discouraging it can be for active members like me.
With gender identity and transgender questions at the forefront of public discourse in recent years, the need for discerning the truth is as critical as our care for those navigating these questions.
Coverage of Utah HB 11, regarding transgender students in high school sports, has generated more outrage than illumination. We wanted to find out if there was more to the story.
A modern new doctrine of self is at the core of cultural shifts challenging Christians today—all the more reason for disciples of Jesus to amplify their witness of God and human identity with the world.
When we look at people as members of a group first, someone’s true character and passions may be overlooked. We feel like we understand when we understand very little.
It’s not easy to know how to answer some of the challenging questions coming up about LGBT+ issues in America today. Here are some summary responses that might be a helpful guide for believers surrounded by the fraught conversation.
In an effort to show compassion to our LGBT+ brothers and sisters, we should resist the urge to enable them in excluding themselves from the Plan of Salvation.
It’s common to see people focus almost exclusively on advocating “love” or defending “truth” in the LGBTQ+ / Latter-day Saint conversation. It’s far less common to see people holding both – a practice that involves a lot more stretching, discomfort, and potential breakthroughs for us all.
The topic of identity and associated symbols has been much discussed of late, especially by those harboring substantial concerns. I wonder what else could be learned if we listened more deeply to what these identities and symbols mean to those who have come to find value and importance in them?
An open letter to Latter-day Saint parents of teens who have recently announced a transgender identity.
It seems at times that American discourse is so engrossed in the intersectional categories of people (e.g., “that gay BYU student”), that we hardly see the unique person underneath the label anymore.
Elder Jeffrey R. Holland’s remarks at BYU revealed an already-existing conflict over how The Church of Jesus Christ of Latter-day Saints and its critics conceive of identity. As prophets affirm repeatedly, our true identity existed long before any of our present experiences, and is remembered, more than discovered.