If we seek to end direct violence without paying more attention to structural and cultural contributors, will we be successful? Not if we’re paying attention to advice from the Book of Mormon.
Marriage is hard enough in this challenging world. Patterns of reactivity, pressure, and resentment between partners can make it that much harder. But what if we learned to not do that—and to do something else instead?
However challenging it has been to make sense of evil as believers, try doing that without God in the picture. As many conclude there is no ultimate purpose or justification in evil, there is likewise no sense of ultimate redemption from it either. How could you not then feel despair and outrage?
However nice it would be to feel unified in our response to COVID-19, there are many ongoing differences in perspective between thoughtful, good-hearted people. Could it help to map out fairly what those disagreements are?
Principled inclusion can and should be a welcome part of Christian discipleship. But like all virtues, this one can be exaggerated to the point that it is no longer a virtue at all.
Five books that contain sentences and paragraphs and pages full of unique ideas that move our minds, touch our hearts, and fill our souls with light.
Confusion, anxiety, despair, and anger are everywhere. Thankfully, we are not left “comfortless” or without inspired direction in these challenging times.
In an age of increasing distance, some important answers are available close at home—as mindful partners can help restore our yearning for intimacy.
What those who scorn believers in Christ’s return don’t understand is how much hope these beliefs bring—far more than any fear for what is surely coming.
Some found it odd that the Church would ask people to stop using “Mormon” after its “I’m a Mormon” ad campaign. What if that was kind of the point?
If the purpose of education is acquiring truth, then education must take seriously the question of what truth is.
