The Disinformation Board and Religious Freedom + Today’s Digest

Our daily rundown of the articles from around the web that we feel our readers would enjoy and appreciate. We hope to highlight the best of what’s around.

Public Square Bulletin recommends:

Will the ‘Disinformation Governance Board’ censor religious viewpoints?

Jorge Gomez—Christian Post

While the article does lean into something of the more hysterical concerns about the Department of Homeland Security’s new board for tracking disinformation campaigns, it does address one of the big questions that government leaders must reckon with as the board settles on its role: how will this intersect with religious freedom concerns?

The Hard Left and Populist Right Agree on All the Wrong Things

Stephan Jensen—Quillette

The “culture wars” are often a topic for dread. But Stephan Jensen posits that we’ve become hoodwinked by extremes on both sides that have exaggerated concerns well beyond what is warranted to keep us in a constant state of unease. But he suggests that the sane center may be making a comeback as the war in Ukraine helps us focus on what’s truly important.

Insta-Therapy: Helping Or Hurting?

Seerut K. Chawla—Unorthodox

Chawla suggests that the overly simplified versions of mental health that are bandied about on social media cause many more problems than they solve. She suggests that all too often that this culture problematizes normal life in order to create a problem that the influencer is uniquely suited to solve.

Go Forth and Proselytise

Peter Davidson—Literary Review

This review of the book “Jesuits: A History” focuses on the Jesuits’ missionary efforts. Peter Davidson makes a clear argument that missionary work has historically provided great value. Davidson frames Markus Friedrich’s book in a way that is a direct challenge to those who seek to eliminate or devalue ongoing proselyting efforts.

Jacob’s Dream

Gospel for Kids

The latest video from this official YouTube channel of the Church provides a fun activity for kids that helps frame the story of Jacob’s ladder about the covenant path.

On Key

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Barry Keoghan shines in weak star vehicle

“Bring Them Down” is a careful small-town drama about Irish sheep farmers. The film stars Christopher Abbott as Michael after his acclaimed performance as the villain in “Poor Things,” and titular role in “Wolf Man.”  Barry Keoghan plays opposite as Jack, the son of neighboring farmers. Keoghan also made his mark in a Yorgos Lanthimos film, “Killing of a Sacred Deer.” He is as up-and-coming as an actor can be, set to star in the highly anticipated Beatles biopic.  The film is mostly a showpiece for the two talented leads to luxuriate in the acting moments that the revenge plot affords them. Abbott builds a character suspended in tension between his guilt over his mother’s passing, his deference to his strong-willed father, his honor, and his self-sufficiency. Keoghan has a slightly more complicated job, as he needs to find the motivation to start the feud inside a character that is juvenile and slight. As a showcase, the film is a success. Not many people will see it, but it will certainly help burnish the reputations of Abbot and Keoghan as formidable actors. And the plot is good enough to serve that purpose. Caroline, Michael’s ex-girlfriend, and Jack’s mother, has decided to leave Jack’s father because of their financial problem. A bridge is out, and Michael’s father is reluctant to let Jack’s family cross his property. So Jack hatches a plan to steal two prized rams from Michael’s family. When Jack’s dad catches him, he makes him kill the ram and get rid of it. The woman they sell it to offers them good money for sheep legs, offering what Jack sees as a solution to his family’s problems. But rather than tell the story in a forthright way, the edit tells the story twice, first from Michael’s point of view, and then from Jack’s. So during the first half of the film things move so fast and with so little context, you struggle to know what’s going on. Then when it restarts, the audience doesn’t know the device yet, and doesn’t figure it out for about twenty minutes when plot points begin to repeat themselves.  Once we figure it out, the idea isn’t terrible. When we were strictly in Michael’s perspective the feud seems meaningless and is cast in strictly moralistic terms. When we revisit it through Jack’s perspective, we can begin to appreciate the complicated factors that led to Jack’s decision.  But the edit doesn’t tell the story clearly enough. So the main emotion I felt while watching the film was confusion. I’m certain that the film would improve on a rewatch, but the ultimate story that a feud develops because Jack steals Michael’s sheep to keep his parents together doesn’t have enough heft to draw me back. It’s a pastoral film, and it does a good job of capturing the place. Colm Meaney, who plays Michael’s father, Ray, does a particularly notable job speaking Irish at length. First-time director Chris Andrews has some interesting ideas. He is clearly capable of letting talented actors do what they do best, a skill that will serve him well in his directing career. The film is also shot in a subdued way that highlights the natural light and natural beauty of the setting, but without ever drawing attention to itself.  The use of fire in the film’s back half is particularly notable.  “Bring Them Down” is R-rated for its violence and language. The domestic violence where Jack’s mother beats Jack’s father is particularly harrowing. But I found the film’s moral message to be largely in the right place. Jack’s theft leads to nothing but suffering. And revenge is shown as almost entirely futile. The film even offers a glimpse at honest redemption. Still, I wouldn’t watch this with my kids, at least until they were adults.  Two and a half out of five stars. “Bring Them Down” releases in theaters nationwide February 7, 2025.

Social and Cultural Implications of Russell M. Nelson’s Remarks

Sunday night President Russell M. Nelson spoke to members of the Church 18-30 years old. In his remarks, he encouraged young adults to not allow any other labels to come before three primary identities: Child of God Child of the Covenant Disciple of Christ He clarified that other identities can be important, but that there are significant eternal risks for allowing anything else to obscure our view of these core sacred identities. Certain voices online warned before the remarks that they would be “hurtful,” “terrible” or require cleaning up. Presumably, this is out of the growing perception that the plain teaching of the restored gospel is now harmful to those who identify among one of the “marginalized groups.” At Public Square, we are interested in how our convictions intersect with core issues being discussed publicly. So his remarks remind us that some of the top political columnists in the U.S. believe, “All politics is identity politics.” If our public discourse hinges so much on identity, is it any surprise that this is the topic the Lord would most want us to get right? His remarks have wide-ranging applications. One he addressed directly is political labels. We, of course, have published frequently, and as recently as last week, about the need for unity among Saints. Deprioritizing our political identities can help with this. President Nelson also remarked that if we prioritize other identities, we can inappropriately judge those who have chosen differently than us. He touched on many topics relevant to our discourse in the public square. He warned against prejudice and abuse on the basis of nationality, race, education, sexual orientation, gender, and culture. As we focus on our primary identities, not only can we improve ourselves, but that we can improve our relationships with others by focusing on their nature as a child of God first and foremost as well. That can also help unify us with Latter-day Saints by further recognizing our shared identity as children of the covenant and disciples of Christ. We hope that President Nelson’s remarks will have the effect of increasing discipleship, reducing prejudice, and increasing unity.

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