Reaching for a Zion Beyond Partisan Warfare
It’s important to raise our voices to defend truth. But especially in confusing and difficult moments, it’s also important to come together to seek a better understanding of the full truth of a matter.
It’s important to raise our voices to defend truth. But especially in confusing and difficult moments, it’s also important to come together to seek a better understanding of the full truth of a matter.
The problem with HB 11 was not its failure to reach compromise on the question of transgender athletic participation, but limiting its scope to a single question, where only one set of competing interests could be served in the end.
Modern minds tend to exult in new ideas—while scoffing at those of the past. Could that hubris help explain some of our crises today?
The ongoing disaffection of educated church members in North America can’t be understood apart from the recent emergence of an appealing alternative religion.
Beware those who would use your good heart to deceive you into accepting bad arguments.
Are all refugees welcome, or only the ones who look like us?
To truly think critically requires more than rhetorical skill. It begins by cultivating the right feelings.
Our discussion of Brad Wilcox’s firesides has been a hard and valuable one, and Dan Ellsworth closes with this plea for more forthrightness about the uncomfortable challenges Zion requires of us all.
The understandable tribal response to controversial moments like Brother Wilcox’s talk is to put up walls. However, if we pause the impulse, there is much we stand to gain.
While freedom of expression will always be important, perhaps we shouldn’t be so quick to provide defensive cover for those making serious errors—especially if that forecloses opportunities to learn and grow.
In the increasingly dystopian landscape around us, raining down fire on someone for misspeaking or advocating an unpopular view is held up as faux righteousness. Let’s not pretend this is anything other than the danger that it is.
Part three of a series exploring differences in conservative and liberal approaches to faith – with a focus on the “social gospel.”