It’s unwise to hope for future revelation while rejecting the insight God has brought forth today—especially when it comes to a doctrine that prophets have so emphatically taught will not change.
It’s understandable why we take for granted that our national conversations about all sorts of things are orienting us towards the truth of the matter. But what if they’re not?
The love we’re being encouraged to share in our world today is largely affirmative of whatever someone else wants, believes, and does—even if that trajectory leads someone to long-term heartache. Is it time to be honest that this really isn’t love after all?
Many Latter-day Saint congregations have experienced deep conflict over our varied perspectives on COVID-19. This presents a teaching opportunity for Latter-day Saint families; the healing of divides in our congregations begins in each of our homes.
Compared with adherence to specific rules alone, the proactive pursuit to align our lives with the higher truths of the gospel is far more soul-stretching and demanding. Maybe that’s why Jesus encouraged the latter while cautioning against the former.
Does religious commitment by a scientist or university corrupt the neutral scientific process? Only if you’ve come to believe a popular myth about science itself.
In an age where Christians (and everyone else) tend to flow with the cultural current, the remarks of President Dallin H. Oaks on Friday at the University of Virginia in Charlottesville were striking in their departure from popular rhetorical trends.
One of the most fascinating rising Latter-day Saint philosophers sits down with Public Square Magazine to discuss consciousness, empiricism, and racism.
Most people seem not to appreciate how deeply some of the popular ideas advanced by advocates of Critical Race Theory conflict with the foundations of liberal democracy. More, not less, attention needs to be given to this disconnect.
Many appeals for peace center on various ways to bring people into greater cognitive alignment. But as highlighted in recent addresses, modern prophets are pointing towards a deeper pathway to peace centered on orienting our hearts collectively toward the great Parent of us all.
In Faith Matters’ podcast, “Elusive Unity at BYU,” Church teachings about sexuality and the family are characterized as in profound conflict with the “real experiences” of Latter-day Saints identifying as LGBT+. In what ways might unexamined assumptions about identity be contributing to this same divide?
Although text has been the primary medium of communication in the restored gospel, there are exciting ways in which fresh visual depictions can expand our understanding and appreciation—including in sensitive areas like race and gender.
