Sacred items from two faiths rest together, showing how easter traditions bridge memory, family, and faith.

Easter’s Meaningfulness: Where the Rosary Meets the Restoration

What happens when Catholic roots meet restored faith? Easter deepens through memory, sacrifice, and joy in the temple.

Download Print-Friendly Version

Approaching the Easter season, I reminisce about the Easter religious rituals from my Catholic childhood and their impact: how they prepared me to receive God’s restoration, and a deep desire to make Easter more meaningful in my life today.

I was raised in a good home as a practicing Catholic. I went to mass each Sunday, CCD each Tuesday evening (religious education for children and youth), and regularly partook in the sacrament of confession to a parish priest. At age 7, I was given the sacrament of First Holy Communion, and at 14, the sacrament of Confirmation, to receive the gifts of the Holy Spirit in the Catholic tradition. I selected a confirmation or “new” name for myself to be received as part of that sacrament. In our daily life we regularly prayed together as a family, occasionally saying a rosary as well. My Mom often encouraged me to do both of those things on my own. Our Father, Hail Mary, and Grace before meals were regular prayers I said alone and with family. Christmas, with its preceding four-week Advent celebration looking forward to Christmas Eve mass and then Christmas day gifts, was always joyful and exciting. We lived in Northern Virginia for about 8 years of my childhood and would attend midnight mass as a family at the National Shrine in Washington, D.C. I have wonderful memories of those years.

A strong focus each year of my youth as a Catholic was Easter and the preceding “Holy Week.” The Lent season starts with Ash Wednesday beginning a 40-day period of contemplation, simplifying, and fasting, and concludes on Holy Thursday. During this time, it is traditional to “give up” something of our worldly pleasures––in addition to not eating between meals and not eating meat on Fridays––in order to experience sacrifice on a personal level as we focus on Jesus’ sacrifice for us. As a child, I would usually choose something like chocolate or television to give up. Sundays were a “free” day where we could still partake of the thing we’d given up, which eased the difficulty of missing out on something I loved for what seemed like an eternity in the life of a young girl.

I have joyed in having the faith of my youth and my faith in the restored Gospel intersect, overlap, and influence each other.

Holy Week itself was a very sacred time in our home. We were not allowed to play with friends after school and were encouraged to simplify our lives with fewer activities where possible. It began with Palm Sunday which had more of a somber feel to me, but not in a negative way. It was a spirit of contemplation, sacrifice, and even sadness as I thought of what my Savior endured. Palm Sunday mass would commemorate Jesus’ triumphal entry into Jerusalem, marked by a procession (the Priest in the role of Jesus) with the congregation waving palm branches, which we often kept. I still have a palm leaf folded into the shape of a cross that I display with other crosses during the Easter season.

After enacting the entry, we would then present what is referred to as the “passion narrative” from the four Gospels in the New Testament. The priest would be Jesus, someone would be Pontius Pilate, and the congregation would be the crowd chanting, “Crucify Him!”. 

We would also go to church on Holy Thursday, Good Friday, and sometimes other days that week. The Good Friday services usually included reviewing the “Stations of the Cross.” Most Catholic churches have a series of 14 scenes depicting the events leading up to Jesus’ crucifixion. The congregation would follow the priest to each depiction as the description was read.

When I was 12, we moved back to our home state of California, where I attended Mater Dei (Latin for Mother of God) Catholic High School, developing my faith even more. After two years at college in Orange County, I transferred to Utah State University in Logan. While I was completely fulfilled and content with my faith at the time, most of my new friends were members of The Church of Jesus Christ of Latter-day Saints, and we would have some wonderful conversations about faith and our beliefs. On Ash Wednesdays, I would come to class with ashes on my forehead, and it sparked some thoughtful and respectful questions from my friends.

At the time, the Catholic church in town was a small and beautiful chapel on campus with dark wood inside and a Tudor-style brick exterior. I have profound memories of my first Holy Thursday service there and how deeply I felt the power of that day, that night, and what was to come. That is a sacred memory for me. The following day, Good Friday, it was raining. It was grey and bleak and such a perfect backdrop for me to spend the day thinking about Jesus on the cross at Calvary. Good experiences … At the same time, I feel hope … in the restored Gospel’s focus on the risen Christ

Over the years, I had some friends, whom I deeply loved and trusted, share with me their beliefs in the restored Gospel of Jesus Christ. We had many back-and-forth conversations about the nature of the Godhead, the full depth and breadth of the atonement of Jesus Christ, and the authority of the Priesthood. I witnessed miracles, sought revelation, and badgered and begged my God for answers and guidance to my confusion and questions. I didn’t get them the way I wanted, but I knew He was there and with me on this journey. These conversations brought me to a point of believing some of the new things I was being taught but not quite feeling ready to fully embrace the restored Gospel, be baptized into a new church, and accept the personal and family challenges that would entail. I stopped attending mass but always kept Holy Week and Easter sacred in my mind and heart.

Years later, at age 37, after taking the missionary discussions four times and having many refining experiences, I was baptized into The Church of Jesus Christ of Latter-day Saints. And for a few years, I felt an emptiness around Holy Week as my LDS friends carried on as normal. I knew it was supposed to be held sacred in my heart, so I would study the four Gospel accounts of that week in the New Testament on my own and try to keep the week simpler where I could, as I had in my youth. Eventually I realized the most appropriate place for me to be on Good Friday was in the temple. I would celebrate the sacrifice and mighty atonement of my Lord by being in His house, doing His work, and helping His children move forward.

A few years ago, I noticed a trend … my friends wanted to know more about Holy Week. They would have a Passover dinner or focus on those same New Testament accounts of the days leading up to Easter. They were hungry for more. There were books being written about how to increase one’s understanding of Easter and deepen the experience of the season. In 2023 the Church announced our worship services on Easter would only include Sacrament Meeting, and Elder Stevenson from the General Conference pulpit proclaimed we needed to refocus on Easter and its surrounding events. He challenged us to make this as important a season in our homes as we do Christmas.

I see the flecks of truth in my childhood experiences … At the same time, I feel hope … in the restored Gospel’s focus on the risen Christ.

How I have joyed in having the faith of my youth and my faith in the restored Gospel intersect, overlap, and influence each other in beautiful, joyful, and harmonious ways. I have made intentional efforts, but also been blessed to have friends and family in many faith traditions and stages of faith influence those efforts in ways I didn’t always recognize at the time. Those efforts have been about combining the joy of the resurrection with the contemplative heaviness of Holy Week. My very life over the years has been that same combination of heaviness and joy, weeping and rejoicing––and it continues to gently and painfully fluctuate along that spectrum. As I know and appreciate my Savior’s sacrifice, pain, and triumph, I am better able to find joy in my own sacrifice and pain throughout life.

As I spend time in the temple on Good Friday, I still struggle sometimes with a yearning from my youth to be more somber on this day. Inside me are deep contrasts: a dimly lit, dark wood chapel of over 30 years ago where the congregation chanted in song, “Watch and pray …” against the bright light, pure whiteness, and cheerful countenances found in the temple today. It can bring some loneliness, but I don’t want it to be like any other temple session––I don’t feel cheerful. So I think of how lonely my Savior felt in that Garden … on that Cross … and I know I am not alone. I know He appreciates my efforts to remember Him. To know Him.

I loved growing up Catholic. When I think back on those years, I have nothing but gratitude for my mom’s encouragement and support in having a relationship with God. Prioritizing my relationship with my Father in Heaven over rituals and beliefs has allowed me to personalize my faith journey and be more intentional about worship, especially at Easter.  I see the flecks of truth in my childhood experiences of Catholic sacraments, taking a new name, and choosing––even embracing––sacrifice for what it is, sacred. At the same time, I feel the hope that is more evident in the restored Gospel’s focus on the risen Christ and joyful anticipation of His return.

This year will mark ten years since the passing of my Dad, and just last week, I sat with a dear pet as she left this mortal life. So as Easter draws nearer, I can more fully appreciate the depths of Good Friday’s despair by understanding that Holy Saturday may have been a day of quiet sadness on this side of the veil, but it was a day of glorious work and teaching on the other. When I ache that my family and many of my friends and I don’t agree with each other on some very sacred things, I can find peace knowing there are so many things on which we can focus where we do meet each other in holy places of understanding and growth. And ultimately my hope lies in a deeper understanding of the Atonement of Jesus Christ—from Thursday to Sunday—as the path home for me and also for everyone I love. My Catholic youth has given me precious roots for my personal tree of knowledge and faith to withstand the winds and grow stronger in the light of the fullness of the Gospel of Jesus Christ.

 

 

About the author

Laura Whitney

Laura Whitney is a Marriage & Family Therapist. She is a convert to The Church of Jesus Christ of Latter-day Saints, is a hobby goat farmer and is a member of the Tabernacle Choir at Temple Square.
On Key

You Might Also Like

The Ordinary Saint’s Guide to Under the Banner of Heaven: Episode 4, “Church and State”

Summary — The episode begins with the detectives checking in on Bishop Low’s home, which they find ransacked and deserted. Pyre finds a letter written by Ron’s wife to the Prophet expressing concern about her husband’s refusal to pay taxes. The detective contacts the Church about the letter and is told the letter was handed down to one of the bishop’s counselors, LeConte Bascom, who works at the bank. Brother Bascom says he had to turn Ron down for a loan because his brother’s refusal to pay taxes made him a liability, though it’s heavily implied that the real reason is that his wife’s letter was seen as an embarrassment to the Church. In flashbacks, we see Dan marching in a Pioneer Day parade, shouting about the government’s illegal taxes, as well as smoking and kissing a woman who isn’t his wife. Dan’s father says he’s ashamed of his immoral behavior and anti-tax nonsense and advises him to study the scriptures to set himself back on the right path. This unfortunately drives Dan into researching more obscure history of the Church, including information on polygamy.  He makes a business trip down to Colorado City to visit the breakaway polygamist sect there and manages to get the name of a pro-polygamy pamphlet called “The Peace Maker.” He reads this pamphlet and brings up the idea to his wife Matilda, telling her she’s limiting his spiritual power if she doesn’t let him marry a second wife.  During this conversation, Dan is pulled over for speeding and refuses to cooperate with the officer, leading them on a police chase that ends with his arrest. At the jail, Dan’s brothers try to convince him to stop his resistance to the government. Ron feels it’s his responsibility to show Dan the error of his ways, but instead, Dan runs circles around him, leaving him speechless and admitting that he’s going to lose his business and home. Dan somehow turns this fact into evidence that his views are correct and ends up winning over Ron to his side. In the present, Detective Pyre is being leaned on by the Laffertys’ stake president to release them into his custody but refuses. The detectives have identified the car the killers were probably using and plan to hold a press conference to ask for tips when the police chief returns from vacation and demands that all mentions of fundamentalism Mormonism be scrubbed from the press briefing. (It’s implied he’s being leaned on by the Church.) Pyre tries to toe the line at the conference but eventually caves to a persistent reporter and admits that he thinks that the murders may have something to do with fundamentalist beliefs. The next day at church, the ward is shunning the Pyres, and a specific couple is assigned to keep an eye on their faith. Meanwhile, a police officer has located Bishop Low fly fishing in the mountains and safe. Church History — During Dan’s explanation of polygamy, we get flashbacks to the infamous scene where Emma finds out about the doctrine of polygamy for the first time and throws the revelation in the fire. Though church members will be familiar with this story, the tone is portrayed very differently than we are used to. Emma is shown as being absolutely skeptical of Joseph’s translation of the Book of Mormon and other prophetic acts, even though she firmly testified of the truth of these things even after her break with the Church after Joseph was murdered. Joseph is portrayed as proclaiming the doctrine of polygamy only for his own physical gratification, which is a common anti-Mormon trope with little evidence behind it. While it is true that one of Joseph’s wives was only 14, the facts behind the situation are more complex than portrayed in the show. The pamphlet “The Peace Maker” is portrayed by Dan Lafferty as an “essential LDS tract” written by Joseph Smith, and no one in the show ever corrects this perception. In fact, the tract was not written by Joseph Smith, and he repudiated it during his lifetime. This episode presents a slanted view of church history, giving only one side of the conversation and showing the modern church as trying to hush it up rather than having its own interpretation of events. Shibboleths — Pyre claims that writing a letter to the prophet is like writing to “Heavenly Father himself,” which is absolutely wrong. While members of the Church do revere the prophet and listen to his teachings, he is not God, and this equivalency is not one Saints would make (though outsiders think we do). The idea that doing business with fundamentalists is like “doing business with the mafia” is totally alien to me. They are regarded as somewhat of an oddity in Utah, but not dangerous like organized crime. One unusual phrase occurs when the stake president claims that the Laffertys need to be released into his custody for “healing prayer.” I honestly have no idea what this phrase refers to and have never heard it in an LDS context. And the formal type of shunning portrayed happening to the Pyres is not something we do. Though obviously, wards vary in their culture, there is no formal instruction not to talk to those who have questions. Rather, we are encouraged to keep being friends with those who are struggling with faith and support them however we can. Changing History — It is interesting to note that in the actual chain of events, it was Sister Low, not Bishop Low, who was on the Lafferty hit list. Sister Low was a Relief Society President who supported Dan’s wife as she sought a divorce. Why does the show change this? Perhaps the idea that the Church has female leaders doesn’t fit well with the show’s depiction of the oppression of women in the LDS church. Brenda Lafferty’s sister has also expressed her disappointment with the way the show is misconstruing her sister’s murder in pursuit of an

Subscribe To Our Weekly Newsletter

Stay up to date on the intersection of faith in the public square.

You have Successfully Subscribed!