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What Else Happened January 6th

Many Americans continue to be shocked by alarming portrayals of January 6th. But certain possibilities and realities about the day are simply not being heard.
There are different perspectives among faithful believers and thoughtful Americans about both electoral security and the full scope of what happened on January 6th, 2021. Yesterday and today we are featuring two commentaries that illustrate this divergence.

The January 6th Committee Hearings have brought up many memories and raised even more questions. I was there that day. And the event being portrayed was very different than the one I attended.

The year 2020 critically altered my awareness of the world around me. For much of my adult life, I preferred to avoid the news; I experienced it as all bad, disturbing, and disruptive to my belief in the goodness of humanity.

However, the events of 2020 up to and including the presidential election demanded my attention and shook me. Like other citizens, I tried to find non-partisan news in the destructively divisive climate, and consumed media from a wide variety of sources. I was proud when I purchased my ticket to be in Washington, D.C. on January 6th, for what was represented to me as a patriotic rally. I felt drawn to attend, engaged, responsible, and concerned for our country.

From the moment I landed, I met many others who expressed similar sentiments. Picture the crowd with me: dressed in casual everyday clothing, Gen-Y mingling with Boomers. Everyone I spoke with was energetic, God-fearing, and patriotic, with many races and cultures present. Being in this crowd felt like attending a hometown parade, where everyone is polite, lets you cut through to the front of the group, helps people up on shoulders and walls to see better, holds your place in line, and offers to take pictures for you—and sometimes with you. As I moved with the crowd down the streets and onto the trains, it was common to hear DC locals thank us for being there. One of them pulled her car over and stopped us at a crosswalkexpressing thanks to us for showing up. A woman on the train told us she worked for the current administration, and as grateful as she was, she was open about her disappointment that the presence of so many would not make a difference. 

Speaking for myself, everyone I met was the kind of person who makes eye contact, shakes your hand, and makes an art of casual, friendly conversation. However, I did see people that didn’t look or feel that way. These individuals moved differently, they walked with purpose and focuslike when you have instructions to get somewhere quickly. They wore backpacks, boots, and masks. They stomped through the friendly crowds, never making eye contact or stopping to talk with anyone. At one point, we were walking along the street and witnessed two young 20-something-year-old men dressed in all black, coordinated backpacks and other gear that seemed out of place and tactical. They were pulling things from their backpacks and changing clothes topped off with red MAGA baseball caps. Although I didn’t witness any wrongdoing by them, they didn’t fit in with the bulk of others at the rally.

Never once did I hear talk of rebellion. I didn’t see guns. I didn’t hear anger. I didn’t hear hate.

. To be clear, I was only in certain locations that day—and was only witness to happenings around me. And none of this is to deny that actual violence and wrongdoing took place that day. 

When we visited the BLM Boulevard our first night there, we witnessed a number of angry, anti-Trump protestors. Though unafraid to be with people who thought differently from me, it seemed wise to not overly engage. Although we were near the White House, we witnessed a police-escort emptying out two white, unmarked school-type buses filled with a crowd of the boot-wearing, tactical-looking men we had seen earlier. At this point, we didn’t understand why there’d be a need for this.

On the day of the rally, we arrived early, probably 4:30 a.m. Even as we arrived, in those early morning hours, there was a crowd like I have never seen at any concert or sporting event!  The description of a “sea of people” doesn’t come close—the vastness was more like an ocean! Once we were inside the gates of the event, we found ourselves about 15 rows back from the stage and felt lucky to have landed seats right behind the reserved, seated “special guest” section. When it became light enough to really see the crowd behind us it blew my mind!  The crowd was at least as wide as the block and went back well past the Washington Monument that was across the lawn and street from the rally. People were shoulder to shoulder the entire way back. This crowd had gathered out of a collective love for our nation and our freedoms. My eyes will never unsee it!  My heart will never unfeel it! Since then, I have heard reports about the crowd being closer to 10,000-20,000. Yet we witnessed hundreds of thousands.

It was cold and we spent most of the day standing, walking, meeting, and talking to others. As we did, it was common to hear of struggles with phones—batteries draining, no signals to send photos or videos, and only occasionally getting a text or call coming through. Because of that people were being especially helpful to one another, the old-fashioned way before we all had phones, sharing information and updates. Because we were all still taking photos and videos (just couldn’t share them), many exchanged phone numbers so that later we could be in touch. Those many millions of friendly and celebratory photos and videos of the day’s happenings are certainly not what we see represented in media representations of January 6, even though in my experience, this kind of interaction was the majority of what took place. 

Another common topic of discussion was how many were not necessarily there “for Trump.” Clearly, many were. But many others we talked to were there for reasons like ours; we felt concerned about the integrity of the election, had a desire to be part of something important, and were showing up to show we cared about our country.  Never once did I hear talk of rebellion. I didn’t see guns. I didn’t hear anger. I didn’t hear hate. I saw people sitting on walls, swinging their feet, and singing patriotic and gospel songs. 

I listened to many speeches that day from politicians and Trump’s family. Their words were truly inspiring, showing respect for the core principles of our great nation. They shared their desire to help America be its best. President Trump spoke for over an hour. Not once did I feel like he was encouraging any kind of misconduct. In fact, I remember him reminding us that if we were going to the Capitol, to do it “peacefully.” The speeches we heard from the rally stage are recorded and can be viewed by anyone seeking to know what was said in its entirety. It’s all there to appreciate in its full context rather than edited “sound bites;” and what I’m suggesting is the full picture tells a different story.

When the speeches were done, we started to make our way back to our hotel. We were anxious to warm up, rest, charge our phones and get some decent cell reception. As we began to hear more rumors of updates, we were all the more anxious to get back to the hotel at that point so we could hear the news updates for ourselves. We watched in horror as other photos and videos exploded across our screens.

We felt an urgency to go to the capital area and see for ourselves how things had changed so much. Worried calls and messages from family back home were confusing. We didn’t feel scared or in danger. Nobody was running in the opposite direction telling us to get to safety. Nothing and no one gave us any impression that we should clear out or not be there. To the contrarythe crowd was still singing.

It’s true that as I eventually left the Capitol, I heard loud bangs, looked back, and saw puffs of clouds near where I had just been standing. We later learned it was tear gas set off by Capitol police to clear people away. It was nearly 5 pm and the Washington, D.C. mayor had ordered a 6:00 curfew. The crowd then quickly thinned out and dispersed.

Even at the airport, as we were leaving, townspeople who attended the rally seemed to find each other. We would gather in a circle and share the things we had experienced. We shared stories and headed home.

Not once did I feel like he was encouraging any kind of misconduct. In fact, I remember him reminding us that if we were going to the Capitol, to do it “peacefully.”

As a reminder, no one is suggesting that no violence took place on January 6th. No one is denying that some people did hope to pause a democratic election in order to examine inconsistencies. And I’m all for a legitimate investigation of what took place on January 6. But is that what we’re witnessing right now in these hearings?  Are all possibilities being considered? If not, why not?  Why so much effort to paint the entire day with that same insurrectionist brush?

It’s true I’m among those with questions about the integrity of an election process that experienced consequential changes against the backdrop of a global pandemic. I’m also concerned (like so many) with a growing amount of chaos in our institutions.  But the last thing I would want is to participate in something that threatens American democracy. That’s not why I was there. And it’s not why the people I spoke to were there.

We were standing with other Americans proud to be patriots. Like so many things, the “Save America” rally was multi-faceted and complicated. And there’s a good chance, you’re not hearing the story of how it looked to most of us who were there.

This article has been updated since it was first published. We stand behind the value of featuring different interpretations of critical events and issues—especially when that divergence takes place among people of faith.

About the author

Hypatia

Hypatia is a pseudonym for a group of writers in academic, legal, and professional circles with legitimate fear for threats on employment, reputation, or family well-being for speaking out publicly.
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Under the Banner of Heaven Episode 6, “Revelation”

Summary – The detectives show up at the Lafferty home to interrogate Ma Lafferty about the whereabouts of Ron and Dan. She claims they are not there. Pyre takes Brother Brady to the basement to interrogate him about the School of the Prophets meetings there. Brady claims that he experienced a “burning of the bosom” during those meetings and questions why Pyre is so sure those revelations weren’t true. In a flashback, Ron travels to Oregon in search of “true Mormonism” from a man named John Bryant. He discovers Bryant’s commune practicing a “free love” version of polygamy and drinking wine, claiming it’s natural and spiritual and that the Word of Wisdom is an outdated part of the temperance movement. During a communal bath, Bryant explains that he’s received a revelation that he is the One Mighty and Strong and asks to baptize Ron. After he does, Ron is overcome with love and kisses Bryant. Ron returns home to find the School of the Prophets working hard to print pamphlets of warning to the Church based on Prophet Onias’s revelations. They demand that polygamy and the priesthood ban for black members be restored. Onias tells Ron he believes that the six Lafferty brothers are chosen to help him in his work. He takes Ron up the mountain to his Dream Mine, where he believes a great treasure is buried under a capstone. Onias tells Ron that he believes Ron is the One Mighty and Strong and that Diana will come back to him when she sees how blessed he is in this work. Later in the episode, Ron writes a revelation to Diana and reads it to the School of the Prophets. They vote on its authenticity and approve it as true, declaring Ron as the one mighty and strong. Meanwhile, in the present, Taba finds a recently sawed-off shotgun and takes this as evidence that Ron and Dan are nearby. When the detectives confront Ma Lafferty, she calls Taba a dark-skinned Lamanite and claims that the only law she’s subject to is the law of God. When they press her, she blames everything on two men who were with her sons, Chip and Ricky, who had long hair and smelled like skunk. In flashback, Allen comes home to Brenda who is distressed about baby Erica’s fever, but Allen refuses to let her go to a doctor until he can figure out whether his brothers are right about not trusting modern medicine. They get into an argument during which he hits her. Brenda stands up and walks out. A little while later, Brenda’s sister comes to take her to the doctor while Brenda’s dad, Bishop Wright, stays with Allen and grills him about being too extreme in his religious beliefs. Meanwhile, Brenda tells her sister she wants to leave Allen because “this is how it started with Diana,” but her sister pressures her to stay or to let her bishop make the decision for her.  At the Pyre’s home, Pyre visits with Bishop Wright and Brenda as he tries to reassure them. The Wrights wonder if Pyre will be swayed by the “power” of the Lafferty name and question what he’ll do if the case causes trouble for people “above.” Pyre swears loyalty to Brenda alone and says that the Laffertys have no hold on him. Brenda’s sister gives Pyre a pile of her sister’s letters, hoping to piece together the events leading up to the murder. After the Wrights leave, Pyre gives his mother a bath. Grandma Pyre admits that she pinched Pyre’s wife and claims “the devil made me do it.” Pyre uses a “fake” priesthood blessing to calm her and get her to rinse her hair. In flashbacks, Diana and Brenda’s letter got her a meeting with a member of the Seventy. The men offer the solution that “true revelation causes an increase in love and appreciation for the brethren.” Allen brings up the Mountain Meadows Massacre as a counterargument, saying that Brigham Young commanded it and it couldn’t have been inspired. The seventies try to push the issue aside, but Allen accuses them of inconsistency and storms out. Brenda asks the seventies to approve a divorce, but instead, they give Brenda a blessing, calling her to bring the Laffertys back into the fold. Brenda takes up this cause very literally, buying forbidden store-bought goods for her sisters-in-law and sending missionaries to talk with them. As a result of this meddling, Matilda arrives on Brenda’s doorstep with a warning: “A wife who alienates her husband from her children risks her life.” Because of this threat, Bishop Low and his wife smuggle Diana and her children out of town, though Brenda insists on staying to carry out her calling. Pyre asks Allen about the likelihood that his brothers will leave Diana alone, but this conversation devolves into a discussion of Pyre’s faith crisis. Allen says he “tried to defeat the Church in my mind and see what was left.” He tells Pyre about a red book in his house that tells “a truer story of our people.” Pyre takes Allen’s book home and is reading it in the car and sobbing when his wife discovers him. He admits that he’s struggling, and she asks him to pray with her. He tries but he can’t. She tells him that she refuses to struggle through this with him and demands that he bear his testimony in church to strengthen their children’s faith.   Church History – Allen brings up the Mountain Meadows Massacre as the ultimate example of how revelation is inherently unsafe and unclear. He claims that Brigham Young ordered the massacre. The historical record about whether this is the case is complex, and beyond my scope of expertise. However, I do know that the Church was much more hesitant to comment about the massacre in the 80s, whereas now it has published an essay about the topic as well as supported the publication of a thorough book

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