korie-cull-YXdrb9qr8cs-unsplash (1)

Associated Press, Make the Documents Public

A formal request that the AP make key source documents publicly available to confirm and back up serious allegations being made.
Update: We have learned the interview transcripts have been released only a short time before we published this request. Since the questions and concerns are still relevant, and the documents are still inaccessible, our article will remain, with critical updates.

Photo by Korie Cull on Unsplash

In the latest annual report on Gallup surveys conducted since 1993, 11% of Americans say they have “a great deal” or “quite a lot” of confidence in television news—with 16% saying the same about newspapers. Why have these numbers reached such an “all-time low” historically speaking? 

Because Americans think journalists are up to something—something beyond seeking truth and reporting the facts alone. That is true on both sides of the political spectrum, but especially among conservatives, with a meager 5-8% of Republicans expressing high confidence in mainstream newspapers and TV news.  

These are ominous numbers when it comes to maintaining a civil society and basic democratic functioning, which relies on an informed public and at least some shared narratives. But demonstrating a commitment to seeking the full truth—no matter what that is, and no matter how well it lines up with larger popular narratives, can restore trust in media discourse.  

Unity in seeking the truth about abuse.  On Aug. 4, 2022, the Associated Press published an article on a horrific sexual abuse case in Bisbee, Arizona. With Latter-day Saint leaders and members around the world, we at Public Square Magazine condemned the abuse that occurred and join those eager to improve future accountability—believing strongly that the work of reducing and eliminating these tragedies should transcend ideological divides.

This should not become another site of cultural warfare. To that end, we are formally requesting that AP make public the full interview between John Herrod and Robert Edwards that it relied upon in its article, along with the 12,000 leaked documents about the case in West Virginia. In order to have informed conversations about how to end abuse and as a way for the AP to help preserve journalistic integrity, it’s crucial that original sources in these cases be opened to more transparent public scrutiny.  

As it stands, productive conversations and improved responses to similar situations are being stifled by conflicting and incomplete information. None but a small group of writers have had access to anything that Bishop John Herrod said directly in this interview, which has only been shared by the AP in edited videos containing information that was not present in sworn testimonies. For example, when agent Edwards testified in court, he stated that Bishop Herrod told him that the helpline advised him he did not need to report what Adams confessed. In the AP excerpt from the audio interview between Herrod and Edwards, Herrod stated that he was told not to report. Releasing the interview in its entirety might clarify this incongruity and shed more light on what the bishop knew about Adams at the time.

If the goal is to create better practices for addressing abuse, we need more than selective transparency. That requires not only information but context as well. Giving the public a chance to review the interview in its full and unedited form might go a long way towards revealing additional insights, reconciling conflicting accounts, and providing the appropriate context for identifying any gaps in accountability—the ostensible goals for publishing the AP’s original article in the first place. 

Furthermore, if the AP is correct in their portrayal and characterization of this interview, they should have not be concerned with others scrutinizing the full textand ought to feel confident in what others will find there. To reiterate, occasionally dropping sound bites without providing the full context of those statements, as the AP has done up until this point, does not serve the public well. Instead, it prevents observers in and out of the Church from having all of the information necessary to make appropriate judgments about what happened and what needs to happen going forward.

Serious allegations require more transparency. It should go without saying that allegations of a cover-up of any abuse are incredibly serious and damning. And to make such a claim ought to require the highest journalistic quality and transparency. What are any of us to sincerely believe if that does not take place?

Last night, the Church of Jesus Christ released a further public comment on the original story, which it had earlier described as “oversimplified and incomplete” and “a serious misrepresentation of the Church and its efforts.” The Church further stated Wednesday evening:

The AP story has significant flaws in its facts and timeline, which lead to erroneous conclusions. We are puzzled as to why or how a media source as respected as the Associated Press would make such egregious errors in reporting and editing.

The lengthy statement went on to detail various aspects of the timeline that were minimized or wholly ignored in the AP’s reporting. It’s difficult to understand omissions if the aim was to present an objective understanding of the full situation—one which could instill trust in the integrity of the journalism behind it. 

Many important questions still remain, of course. For instance, why did church officials conclude in this circumstance that permission was needed under Arizona law before reporting? A more detailed picture can bring to light relevant and crucial clarifications. For instance, after Paul Adams confessed to some abuse, that conversation prompted proactive efforts by the bishop to encourage more professional support, press the father to move out, and plead with both parents to report to authorities. “Prior to and after his limited confession,” the Church statement continues, “Paul rarely attended church or talked to leaders.” They add, “The AP story ignores this timeline and sequence of events and implies that all these facts were known by a bishop as early as 2011.” 

Rarely does The Church of Jesus Christ of Latter-day Saints defend itself in such bold language—noting in their statement: 

The Church has issued a strong response because this is a topic where there can be no mincing of words, no hint of apathy, and no tolerance for any suggestion that we are neglectful or not doing enough on the issue of child abuse. It is a matter that strikes at our hearts and is so deeply offensive to everything that we value. We will not stand by while others mischaracterize or completely misrepresent the Church’s long-term efforts and commitment. Nor will we tolerate the Associated Press or any other media to make such gross errors on the details of such a tragic and horrific incident as what occurred in Arizona. We are constantly striving to be better and do more, and we invite others to join us in such efforts.

These factual concerns raised by the Church’s statement are serious and deserve a correspondingly serious response from the journalists involved. As part of that, the AP should also release the 12,000 documents related to the West Virginia case. In the absence of such transparency, the AP’s reporting assigns blame, implies particular motives, and implicitly calls for public action based on essentially inscrutable evidence. The kind of heated rhetoric that this report has evoked should be supported by more than conjectures drawn from isolated pieces of information and references to hidden documents. Allowing others to access this interview and these documents will help us move this important conversation forward—countering the impression of selectively reporting that advances a particular narrative. That perception undermines public trust in profound ways and on an issue about which we can least afford to lose that trust.

About the author

Public Square Staff

Our core team, including our Editor, Managing Editor, Communications and Media Directors, Visual Display Director and Copy Editor.
On Key

You Might Also Like

The Ordinary Saint’s Guide to Under the Banner of Heaven: Episode 4, “Church and State”

Summary — The episode begins with the detectives checking in on Bishop Low’s home, which they find ransacked and deserted. Pyre finds a letter written by Ron’s wife to the Prophet expressing concern about her husband’s refusal to pay taxes. The detective contacts the Church about the letter and is told the letter was handed down to one of the bishop’s counselors, LeConte Bascom, who works at the bank. Brother Bascom says he had to turn Ron down for a loan because his brother’s refusal to pay taxes made him a liability, though it’s heavily implied that the real reason is that his wife’s letter was seen as an embarrassment to the Church. In flashbacks, we see Dan marching in a Pioneer Day parade, shouting about the government’s illegal taxes, as well as smoking and kissing a woman who isn’t his wife. Dan’s father says he’s ashamed of his immoral behavior and anti-tax nonsense and advises him to study the scriptures to set himself back on the right path. This unfortunately drives Dan into researching more obscure history of the Church, including information on polygamy.  He makes a business trip down to Colorado City to visit the breakaway polygamist sect there and manages to get the name of a pro-polygamy pamphlet called “The Peace Maker.” He reads this pamphlet and brings up the idea to his wife Matilda, telling her she’s limiting his spiritual power if she doesn’t let him marry a second wife.  During this conversation, Dan is pulled over for speeding and refuses to cooperate with the officer, leading them on a police chase that ends with his arrest. At the jail, Dan’s brothers try to convince him to stop his resistance to the government. Ron feels it’s his responsibility to show Dan the error of his ways, but instead, Dan runs circles around him, leaving him speechless and admitting that he’s going to lose his business and home. Dan somehow turns this fact into evidence that his views are correct and ends up winning over Ron to his side. In the present, Detective Pyre is being leaned on by the Laffertys’ stake president to release them into his custody but refuses. The detectives have identified the car the killers were probably using and plan to hold a press conference to ask for tips when the police chief returns from vacation and demands that all mentions of fundamentalism Mormonism be scrubbed from the press briefing. (It’s implied he’s being leaned on by the Church.) Pyre tries to toe the line at the conference but eventually caves to a persistent reporter and admits that he thinks that the murders may have something to do with fundamentalist beliefs. The next day at church, the ward is shunning the Pyres, and a specific couple is assigned to keep an eye on their faith. Meanwhile, a police officer has located Bishop Low fly fishing in the mountains and safe. Church History — During Dan’s explanation of polygamy, we get flashbacks to the infamous scene where Emma finds out about the doctrine of polygamy for the first time and throws the revelation in the fire. Though church members will be familiar with this story, the tone is portrayed very differently than we are used to. Emma is shown as being absolutely skeptical of Joseph’s translation of the Book of Mormon and other prophetic acts, even though she firmly testified of the truth of these things even after her break with the Church after Joseph was murdered. Joseph is portrayed as proclaiming the doctrine of polygamy only for his own physical gratification, which is a common anti-Mormon trope with little evidence behind it. While it is true that one of Joseph’s wives was only 14, the facts behind the situation are more complex than portrayed in the show. The pamphlet “The Peace Maker” is portrayed by Dan Lafferty as an “essential LDS tract” written by Joseph Smith, and no one in the show ever corrects this perception. In fact, the tract was not written by Joseph Smith, and he repudiated it during his lifetime. This episode presents a slanted view of church history, giving only one side of the conversation and showing the modern church as trying to hush it up rather than having its own interpretation of events. Shibboleths — Pyre claims that writing a letter to the prophet is like writing to “Heavenly Father himself,” which is absolutely wrong. While members of the Church do revere the prophet and listen to his teachings, he is not God, and this equivalency is not one Saints would make (though outsiders think we do). The idea that doing business with fundamentalists is like “doing business with the mafia” is totally alien to me. They are regarded as somewhat of an oddity in Utah, but not dangerous like organized crime. One unusual phrase occurs when the stake president claims that the Laffertys need to be released into his custody for “healing prayer.” I honestly have no idea what this phrase refers to and have never heard it in an LDS context. And the formal type of shunning portrayed happening to the Pyres is not something we do. Though obviously, wards vary in their culture, there is no formal instruction not to talk to those who have questions. Rather, we are encouraged to keep being friends with those who are struggling with faith and support them however we can. Changing History — It is interesting to note that in the actual chain of events, it was Sister Low, not Bishop Low, who was on the Lafferty hit list. Sister Low was a Relief Society President who supported Dan’s wife as she sought a divorce. Why does the show change this? Perhaps the idea that the Church has female leaders doesn’t fit well with the show’s depiction of the oppression of women in the LDS church. Brenda Lafferty’s sister has also expressed her disappointment with the way the show is misconstruing her sister’s murder in pursuit of an

Subscribe To Our Weekly Newsletter

Stay up to date on the intersection of faith in the public square.

You have Successfully Subscribed!

Pin It on Pinterest

Share This