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Anesthesia of the Soul & The Lullaby of Complacency

Satan's sedation versus Christ's salvation: explore the profound spiritual battle of one who heals and one who deceives.

Raising five kids guarantees a lot of checkups, cavities, braces, broken braces, etc. You know the drill. Pre-mission wisdom teeth extraction was always an event for our sons and my wallet. Thankfully, our dental health professionals are equipped with technology to dull the pain far beyond a trusty bottle of Jack Daniels used in previous generations.

Anesthesia. Whether it be from injections or gas, pain can be effectively obliterated. If you want to have a pain-free experience AND avoid the horrid sounds and smells, you can even opt for full-out sedation dentistry. In which case, they completely knock you out, do the work, and then wake you back up. What a blessing it is for us in all fields of dentistry and medicine. In the days before anesthesia, it was to tag a swig of this, bite the wooden spoon, and hang on. It takes a good deal of training to know how to effectively administer anesthetics. Some people study for years to be anesthetists or anesthesiologists. And aren’t we glad they do?

He wants to numb our spirits so that we sleep through life.

My friend Mike is the type of friend you could talk to for hours. One time, I was talking with him, and out of the blue, he said to me, “You know, if Jesus is The Great Physician, wouldn’t Satan be considered The Great Anesthetist?” This question, undeniably profound, led me to stew over these ideas for a long time. The incubation period led me to the following thoughts, which I express throughout the rest of the article.

Both halves of Mike’s statements are important, and I want to give them the time they deserve. Particularly because, if I am being honest, I LIKE anesthesia. 

Jesus Christ: The Great Physician

Throughout the New Testament, we find story after story of Christ healing both the physical and spiritual infirmities of those around Him. One of the many examples is the wonderful story of the healing of the man at the Pool of Bethesda. Additionally, when Christ appeared to the Nephites, He immediately stepped into the role of Physician when He extended the invitation,

Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither, and I will heal them, for I have compassion upon you; my bowels are filled with mercy. 

The Apostle David A. Bednar made the link to Christ’s ability to heal us spiritually when he said

The Savior is often referred to as the Great Physician, and this title has both symbolic and literal significance. All of us have experienced the pain associated with a physical injury or wound. …From the Atonement of the Savior flows the soothing salve that can heal our spiritual wounds and remove guilt.”

The Great Physician is only one of many noble titles for our Savior.

Satan: The Great Anesthetist

If we view Christ as the Great Physician, how is Satan “The Great Anesthetist,” especially when I spent the first part of the blog singing the praises of anesthesia? It is as simple as this: Satan does not care about you sleeping through a tooth extraction or an appendectomy. He has much bigger ambitions than that. He wants to numb our spirits so that we sleep through life. Elder Alvin F. Meredith illustrated this point in his 2021 conference address, “The adversary seems determined to get good people to do nothing, or at least to waste their time on things that will distract them from their lofty purposes and goals.”

How does he do this? How does he distract and numb us to the important things in life? Back in 2014, then-President Uchtdorf itemized three specific ways that we can be put to sleep and, in doing so, miss out on what matters. 

1. Selfishness

2. Addiction

3. Competing Priorities

The adversary would love for us to be so caught up in other things that we become spiritually numb. Asleep? Even better.

The Adversary would also love nothing more than to see us cut ties with our Father. Elder Eyring touched on this in a BYU address when he said

… one of the effects of disobeying God seems to be the creation of just enough spiritual anesthetic to block any sensation as the ties to God are being cut. Not only did the testimony of truth slowly erode, but even the memories of what it was like to be in the light began to seem to him like a delusion.

A numb spirit equals a score for the adversary. These are very individual and personal things. I would suggest, however, that Satan has successfully “sedated” enough people—as to the things of God—that that numbness is being felt throughout our society, both nationally and worldwide. In turn, that numb society sings a lullaby to put everyone to sleep, a lullaby that is often heard within the very membership of the Church: “Things are fine. We are catching up to the world. Everyone needs to just chill,” or “I am enough.” The Book of Mormon, a book of scripture specifically written for our day, alludes to this lullaby in these words:  

And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

We need to wake up! As Father Lehi begged his sons in his dying breaths:

Oh that ye would awake; awake from a deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound, which are the chains which bind the children of men, that they are carried away captive down to the eternal gulf of misery and woe … Awake, my sons; put on the armor of righteousness. Shake off the chains with which ye are bound, and come forth out of obscurity, and arise from the dust.

These words were echoed later by Nephi as he self-evaluated, “Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul.” In the latter days, the message still rings out, “Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom …” Just as it did in the days of Isaiah, “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments …” We can see that the temptation to be ‘lulled to sleep’ has been a theme throughout time, a common tactic of the Adversary.

It is the time for us to wake up.

For me, there is a natural tendency that when the going gets tough, and things are stressful, all I want to do is take a nap. However, now is not the time. The Great Anesthetist would love for us all to take a nice long, Rip Van Winkle-style nap. It is not the time to rest up—it is the time for us to wake up.

As Paul encouraged, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” The Lord echoed these ideas to Joseph Smith almost a millennium later, “Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great.” Even more recently, Elder Richard G. Scott gave some great counsel when he said:

Avoid worldly wickedness. Know that God is in control. In time, Satan will completely fail and be punished for his perverse evil. God has a specific plan for your life. He will reveal parts of that plan to you as you look for it with faith and consistent obedience. His Son has made you free—not from the consequences of your acts, but free to make choices. God’s eternal purpose is for you to be successful in this mortal life. 

To accomplish these things and to continue fighting the good fight, we need to be three things:

1. Awake

2. Coherent

3. Sensitive

Three things and qualities that The Great Anesthetist would love to help us forget. A sleeping saint poses no threat to him.

About the author

Bradley McBride

Bradley McBride is the author of the blog ThusWeSee.com. He is a husband, father, grandfather and BYU grad.
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The Ordinary Saint’s Guide to Under the Banner of Heaven: Episode 4, “Church and State”

Summary — The episode begins with the detectives checking in on Bishop Low’s home, which they find ransacked and deserted. Pyre finds a letter written by Ron’s wife to the Prophet expressing concern about her husband’s refusal to pay taxes. The detective contacts the Church about the letter and is told the letter was handed down to one of the bishop’s counselors, LeConte Bascom, who works at the bank. Brother Bascom says he had to turn Ron down for a loan because his brother’s refusal to pay taxes made him a liability, though it’s heavily implied that the real reason is that his wife’s letter was seen as an embarrassment to the Church. In flashbacks, we see Dan marching in a Pioneer Day parade, shouting about the government’s illegal taxes, as well as smoking and kissing a woman who isn’t his wife. Dan’s father says he’s ashamed of his immoral behavior and anti-tax nonsense and advises him to study the scriptures to set himself back on the right path. This unfortunately drives Dan into researching more obscure history of the Church, including information on polygamy.  He makes a business trip down to Colorado City to visit the breakaway polygamist sect there and manages to get the name of a pro-polygamy pamphlet called “The Peace Maker.” He reads this pamphlet and brings up the idea to his wife Matilda, telling her she’s limiting his spiritual power if she doesn’t let him marry a second wife.  During this conversation, Dan is pulled over for speeding and refuses to cooperate with the officer, leading them on a police chase that ends with his arrest. At the jail, Dan’s brothers try to convince him to stop his resistance to the government. Ron feels it’s his responsibility to show Dan the error of his ways, but instead, Dan runs circles around him, leaving him speechless and admitting that he’s going to lose his business and home. Dan somehow turns this fact into evidence that his views are correct and ends up winning over Ron to his side. In the present, Detective Pyre is being leaned on by the Laffertys’ stake president to release them into his custody but refuses. The detectives have identified the car the killers were probably using and plan to hold a press conference to ask for tips when the police chief returns from vacation and demands that all mentions of fundamentalism Mormonism be scrubbed from the press briefing. (It’s implied he’s being leaned on by the Church.) Pyre tries to toe the line at the conference but eventually caves to a persistent reporter and admits that he thinks that the murders may have something to do with fundamentalist beliefs. The next day at church, the ward is shunning the Pyres, and a specific couple is assigned to keep an eye on their faith. Meanwhile, a police officer has located Bishop Low fly fishing in the mountains and safe. Church History — During Dan’s explanation of polygamy, we get flashbacks to the infamous scene where Emma finds out about the doctrine of polygamy for the first time and throws the revelation in the fire. Though church members will be familiar with this story, the tone is portrayed very differently than we are used to. Emma is shown as being absolutely skeptical of Joseph’s translation of the Book of Mormon and other prophetic acts, even though she firmly testified of the truth of these things even after her break with the Church after Joseph was murdered. Joseph is portrayed as proclaiming the doctrine of polygamy only for his own physical gratification, which is a common anti-Mormon trope with little evidence behind it. While it is true that one of Joseph’s wives was only 14, the facts behind the situation are more complex than portrayed in the show. The pamphlet “The Peace Maker” is portrayed by Dan Lafferty as an “essential LDS tract” written by Joseph Smith, and no one in the show ever corrects this perception. In fact, the tract was not written by Joseph Smith, and he repudiated it during his lifetime. This episode presents a slanted view of church history, giving only one side of the conversation and showing the modern church as trying to hush it up rather than having its own interpretation of events. Shibboleths — Pyre claims that writing a letter to the prophet is like writing to “Heavenly Father himself,” which is absolutely wrong. While members of the Church do revere the prophet and listen to his teachings, he is not God, and this equivalency is not one Saints would make (though outsiders think we do). The idea that doing business with fundamentalists is like “doing business with the mafia” is totally alien to me. They are regarded as somewhat of an oddity in Utah, but not dangerous like organized crime. One unusual phrase occurs when the stake president claims that the Laffertys need to be released into his custody for “healing prayer.” I honestly have no idea what this phrase refers to and have never heard it in an LDS context. And the formal type of shunning portrayed happening to the Pyres is not something we do. Though obviously, wards vary in their culture, there is no formal instruction not to talk to those who have questions. Rather, we are encouraged to keep being friends with those who are struggling with faith and support them however we can. Changing History — It is interesting to note that in the actual chain of events, it was Sister Low, not Bishop Low, who was on the Lafferty hit list. Sister Low was a Relief Society President who supported Dan’s wife as she sought a divorce. Why does the show change this? Perhaps the idea that the Church has female leaders doesn’t fit well with the show’s depiction of the oppression of women in the LDS church. Brenda Lafferty’s sister has also expressed her disappointment with the way the show is misconstruing her sister’s murder in pursuit of an

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