Family of Three Looking at Snowy Christmas Scenery | The Original True Meaning of Christmas | Public Square Magazine | What is the True Meaning of Christmas?

The Original True Meaning of Christmas

Can Christmas heal sorrow? Those present for Jesus’ birth reveal how the holiday's true meaning offers solace and hope.

It’s the most wonderful time of the year—or at least it’s supposed to be.

When people talk about the “true meaning of Christmas,” most often, they mean things like giving, service, love, and peace. The meanings extracted are the light, joy, and family in our lives right now. These well-meaning interpretations are usually intended as a counterweight to the holiday’s commercial trappings rather than a dedicated pursuit of true meaning. These are all wonderful things, but they overlook the significance of the actual birth of Christ, both to contemporaries of his birth and his modern-day followers

For a couple of years, I had been feeling like the glitter and shine of the holiday was wearing off. There was always so much to do, and neither Christmas lights in the snow nor Burl Ives on the radio seemed to fill me with joy and wonder like they used to.

Then, in 2021, right before Christmas, my wife suffered a miscarriage, and I lost my job. These back-to-back trials left us reeling, out of breath, and without any clear path forward. It felt cruel that these things had to happen just at the beginning of the Christmas season when instead of sitting on the couch together in the dark, we should have been watching breezy movies about kindness and togetherness or listening to vintage tunes about falling in love.

What if, however, Christmastime was the perfect time to heal from these painful wounds? What if celebrating the birth of Jesus Christ should be more than a light, fun holiday about giving and kindness? Christ’s mission, and so His birth, means much more—joyful, certainly, but the joy of hope in darkness.  Christmastime was the perfect time to heal.

Simeon was a just and devout temple attendant during Jesus’ circumcision. Living during the Roman occupation of his religious homeland and under the rule of the corrupt, he had been “waiting for the consolation of Israel.” When the Christ child was presented to him, Simeon celebrated. He saw him as “salvation,” the fulfillment of promise, and a “light” in darkness.

Christmastime was the perfect time to heal.

Mary, the mother of Jesus, was another who saw cause to celebrate His birth. “He has helped His servant Israel in remembrance of his mercy; as he spoke to our fathers, to Abraham, and to his offspring forever.”  Mary celebrated the birth of Jesus because He was the fulfillment of covenants made long ago

Zacharias, who lost his voice when he didn’t believe his son would herald in the Messiah, had obvious reason to celebrate when Jesus was born—his voice returned—but that wasn’t the reason at the front of his mind—“Blessed be the Lord God of Israel; for he hath visited and redeemed his people … as he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and to remember his holy covenant; … To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Group of Angels Looking at Colorful Sky | The Original True Meaning of Christmas | Public Square Magazine | What is the Meaning of Christmas? | Meaning of Christmas

Circumstances were even darker among the Nephites in the time leading up to His birth. The once-righteous people had become overrun by wickedness to such a great extent that a mob tried to kill the Lamanite prophet Samuel and a conspiracy arose to execute all the believers. Amid all this strife, Samuel foretold the Lord’s coming “to redeem all those who shall believe on His name” (Helaman 14:2).

Indeed, Nephi was so weighed down by the wickedness of his own people and the looming devastation if the plot to murder the faithful was carried out that he spent the entire day praying for deliverance. In response, we have the Lord’s immensely comforting words about His own birth: “Lift up your head and be of good cheer; for behold, the time is at hand, and on this night shall the sign be given, and on the morrow come I into the world, to show unto the world that I will fulfill all that which I have caused to be spoken by the mouth of my holy prophets” (3 Nephi 1:13).

The angel who announced Christ’s birth to the shepherds also announced specific reasons to celebrate, promising “great joy, which shall be to all people.” Then a chorus of heavenly hosts joined, singing, “Glory to God in the Highest, and on earth peace, good will to men.” This reason for celebration may appear to be aligned with the typical “holiday cheer.”   

At first, this might appear to be simply a description of the typical “holiday cheer,” but taken in the context of the other thoughts and feelings people had around the time of Christ’s birth, it takes on a much more powerful hue. The promise of peace isn’t just encouragement to be nice to people but assurance that, to hearts in turmoil, peace will come because the Lord is born. “Good will to men” isn’t an ordinary reminder to take care of others; it’s confidence that God sees your trials and is personally invested in your well-being.

Two things stand out in the ways these righteous people celebrated the Lord’s birth. They saw it as a powerful assurance that God remembers His covenants and that He saves His people from the darkness. That is the reason for their joy and celebration. 

Early Christians certainly took this meaning of Christmas. The Feast of the Nativity was first celebrated in the 4th century AD—incidentally, during the time the actual Saint Nicholas was alive and serving as Bishop of Myra. The early saints were only a small fraction of the population, and they had endured heavy persecution from Jewish leaders and Roman emperors for centuries.

It will get better.

It was in this context that the Church decided to formally introduce a new feast day to honor the Lord’s nativity. As the date of Christ’s birth was never recorded, the date for the feast was chosen to coincide with the winter solstice: December 25th. It was one of the longest, darkest nights of the year but also the time from which days would begin to grow longer and brighter.

It strikes me that all these different ways that people recognized the Savior’s birth were grounded in the afflictions they faced but focused on the promises for the future. It was not a celebration that He had already saved them; it was an expression of faith in the midst of their trials because they knew He would.

Christmas is not a celebration that looks backward at the past good but looks forward to the salvation that will come.

Two years ago, I had wondered if I was outgrowing Christmas. It seemed to offer me so little and demand from me so much. But when my little family was thrust into difficulties we were not prepared for, I began to understand just how much I needed Christmas.

In the months and years since then, the Lord’s goodwill has kept my family afloat. We were blessed with another job, another child, and a depth of peace throughout that I would never have expected.

This year is hard again in new ways. Some days I just don’t see how it can work out. But that is exactly why I am looking forward so much to Christmas this year. Because it’s not just a fun day with presents and cookies and family and Brenda Lee in the background. It’s a reminder that, no matter how dark it may feel now, Jesus Christ’s birth is a promise to you and to me that it will get better—that He is already in the world for the express purpose of delivering you from whatever keeps you down. That He is the “light which shineth in darkness.”

Christmas means that His covenants will be fulfilled, and your days will grow brighter because of it.

About the author

Robert Hill

Robert Hill is a writer and filmmaker based in Logan, Utah.
On Key

You Might Also Like

Bridging The Narrative Divide

It takes faith to earnestly consider one another’s stories and courage to examine our own. But how else can we find greater unity amidst mounting discord?

Under the Banner of Heaven Episode 6, “Revelation”

Summary – The detectives show up at the Lafferty home to interrogate Ma Lafferty about the whereabouts of Ron and Dan. She claims they are not there. Pyre takes Brother Brady to the basement to interrogate him about the School of the Prophets meetings there. Brady claims that he experienced a “burning of the bosom” during those meetings and questions why Pyre is so sure those revelations weren’t true. In a flashback, Ron travels to Oregon in search of “true Mormonism” from a man named John Bryant. He discovers Bryant’s commune practicing a “free love” version of polygamy and drinking wine, claiming it’s natural and spiritual and that the Word of Wisdom is an outdated part of the temperance movement. During a communal bath, Bryant explains that he’s received a revelation that he is the One Mighty and Strong and asks to baptize Ron. After he does, Ron is overcome with love and kisses Bryant. Ron returns home to find the School of the Prophets working hard to print pamphlets of warning to the Church based on Prophet Onias’s revelations. They demand that polygamy and the priesthood ban for black members be restored. Onias tells Ron he believes that the six Lafferty brothers are chosen to help him in his work. He takes Ron up the mountain to his Dream Mine, where he believes a great treasure is buried under a capstone. Onias tells Ron that he believes Ron is the One Mighty and Strong and that Diana will come back to him when she sees how blessed he is in this work. Later in the episode, Ron writes a revelation to Diana and reads it to the School of the Prophets. They vote on its authenticity and approve it as true, declaring Ron as the one mighty and strong. Meanwhile, in the present, Taba finds a recently sawed-off shotgun and takes this as evidence that Ron and Dan are nearby. When the detectives confront Ma Lafferty, she calls Taba a dark-skinned Lamanite and claims that the only law she’s subject to is the law of God. When they press her, she blames everything on two men who were with her sons, Chip and Ricky, who had long hair and smelled like skunk. In flashback, Allen comes home to Brenda who is distressed about baby Erica’s fever, but Allen refuses to let her go to a doctor until he can figure out whether his brothers are right about not trusting modern medicine. They get into an argument during which he hits her. Brenda stands up and walks out. A little while later, Brenda’s sister comes to take her to the doctor while Brenda’s dad, Bishop Wright, stays with Allen and grills him about being too extreme in his religious beliefs. Meanwhile, Brenda tells her sister she wants to leave Allen because “this is how it started with Diana,” but her sister pressures her to stay or to let her bishop make the decision for her.  At the Pyre’s home, Pyre visits with Bishop Wright and Brenda as he tries to reassure them. The Wrights wonder if Pyre will be swayed by the “power” of the Lafferty name and question what he’ll do if the case causes trouble for people “above.” Pyre swears loyalty to Brenda alone and says that the Laffertys have no hold on him. Brenda’s sister gives Pyre a pile of her sister’s letters, hoping to piece together the events leading up to the murder. After the Wrights leave, Pyre gives his mother a bath. Grandma Pyre admits that she pinched Pyre’s wife and claims “the devil made me do it.” Pyre uses a “fake” priesthood blessing to calm her and get her to rinse her hair. In flashbacks, Diana and Brenda’s letter got her a meeting with a member of the Seventy. The men offer the solution that “true revelation causes an increase in love and appreciation for the brethren.” Allen brings up the Mountain Meadows Massacre as a counterargument, saying that Brigham Young commanded it and it couldn’t have been inspired. The seventies try to push the issue aside, but Allen accuses them of inconsistency and storms out. Brenda asks the seventies to approve a divorce, but instead, they give Brenda a blessing, calling her to bring the Laffertys back into the fold. Brenda takes up this cause very literally, buying forbidden store-bought goods for her sisters-in-law and sending missionaries to talk with them. As a result of this meddling, Matilda arrives on Brenda’s doorstep with a warning: “A wife who alienates her husband from her children risks her life.” Because of this threat, Bishop Low and his wife smuggle Diana and her children out of town, though Brenda insists on staying to carry out her calling. Pyre asks Allen about the likelihood that his brothers will leave Diana alone, but this conversation devolves into a discussion of Pyre’s faith crisis. Allen says he “tried to defeat the Church in my mind and see what was left.” He tells Pyre about a red book in his house that tells “a truer story of our people.” Pyre takes Allen’s book home and is reading it in the car and sobbing when his wife discovers him. He admits that he’s struggling, and she asks him to pray with her. He tries but he can’t. She tells him that she refuses to struggle through this with him and demands that he bear his testimony in church to strengthen their children’s faith.   Church History – Allen brings up the Mountain Meadows Massacre as the ultimate example of how revelation is inherently unsafe and unclear. He claims that Brigham Young ordered the massacre. The historical record about whether this is the case is complex, and beyond my scope of expertise. However, I do know that the Church was much more hesitant to comment about the massacre in the 80s, whereas now it has published an essay about the topic as well as supported the publication of a thorough book

Subscribe To Our Weekly Newsletter

Stay up to date on the intersection of faith in the public square.

You have Successfully Subscribed!