It’s Not Loving to Mislead People About Reality
When prophets have spoken unanimously and consistently, a “stupor of thought” is far more likely indicative of resisting truth than signaling enlightenment to see beyond it.
When prophets have spoken unanimously and consistently, a “stupor of thought” is far more likely indicative of resisting truth than signaling enlightenment to see beyond it.
We just finished another worldwide conference of The Church of Jesus Christ of Latter-day Saints. What stood out to those of us who had a chance to listen?
With great precision, a surgeon can miraculously repair a part of our body that is throbbing in pain. Could the same thing sometimes be needed for aching stories we carry around that simply aren’t true?
Some have accused American faith communities of rising in opposition to abortion only in recent decades—and largely as a political ploy. No one can honestly make that claim about Latter-day Saints.
Latter-day Saints aren’t the only ones reenacting transcendent stories through symbolic, experiential pedagogy. But we may be unique in relishing these stories as God’s exalting truth.
Many believers have distanced from sacred conviction in order to be “neutral” researchers – without recognizing the alternative worldview they are embracing. There is a better way.
It’s common to see people focus almost exclusively on advocating “love” or defending “truth” in the LGBTQ+ / Latter-day Saint conversation. It’s far less common to see people holding both – a practice that involves a lot more stretching, discomfort, and potential breakthroughs for us all.
Ben chats with a couple great friends about our favorite talks, lessons, and miracles from General Conference!
This last weekend, we participated in our semiannual General Conference, listening to the leaders of The Church of Jesus Christ of Latter-day Saints. Here are some themes that stood out to our staff.
The Elder Holland I have known and loved for decades bears no resemblance to the cruel and unfair characterizations now being made about him. After his lifelong example of charity, he deserves a more generous response.
Natasha Helfer is not in trouble with the Church because the Church is trying to tell her how to do her job. She’s in trouble with the Church because she’s trying to tell it how to do its job.
Those who wrestle are not a separate category of humans. That describes all of us. If so, the key question is not whether we are “willing to wrestle,” but rather, where that wrestle ultimately takes each of us.