College students discuss open scriptures in a sunlit library, reflecting on love and law through study and conversation.

Love, Law, and Zion

Christ’s disciples need both moral courage and tender love to become true peacemakers in divided homes and communities.

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“God would cease to be God.” 

This interesting phrase appears multiple times in the Book of Mormon, often in reference to the balance between opposing forces.

Indeed, the gospel of Jesus Christ consists of many ideas that may appear incompatible. Justice and mercy. Grace and works. Love and laws.

With recent messages from leaders of The Church of Jesus Christ of Latter-day Saints about becoming peacemakers, it is the balance of love and laws that I suggest requires more of our focus.

Christ’s Pattern of Love and Truth

We live in a world of polarization, in which we are constantly asked to pick sides. However, we have been taught by prophets, apostles, and the scriptures to love God and love our neighbor—a concept described by President Nelson as upholding both the laws and love of God.

Just recently, President Dallin H. Oaks, president of The Church of Jesus Christ of Latter-day Saints,  taught: 

This balancing is not easy. When we seek to keep all the commandments in our personal lives, we are sometimes accused of having no love for those who don’t. When we show personal love and support loving causes, we are sometimes misunderstood as implying support for results that contradict our other religious duties. But as followers of Christ, we should seek to live peaceably and lovingly with other children of God who do not share our values and do not have the covenant obligations we have assumed.

When we over-focus on one side of the equation, we risk both becoming indifferent to people who need our support and connection and failing to be diligent in our discipleship and defense of eternal doctrines. Both of these traps are inconsistent with the love and character of Christ. Throughout His ministry, we see Christ acknowledging sin as wrong, yet choosing to associate with sinners and form connections with those who would otherwise be outcasts.

Learning What We Lack 

It is so easy to notice in hindsight that the treatment of sinners, publicans, and diseased people in the New Testament by the scribes and Pharisees was wrong, but it can be more difficult to recognize that we sometimes still marginalize or “other-ize” friends, families, and communities today. This may include people who choose to participate in elective abortion, those who identify as LGBTQ+, or even just people who subscribe to different religions, some of whose beliefs may contradict or show contempt towards our own. 

Similarly, it is easy to agree with Christ’s support of His Father’s doctrine and His condemnation of false beliefs in His interactions with hypocritical religious figures and sinners alike. Yet it is sometimes difficult to stand up for those same doctrines when they challenge our worldview or appear to cause pain for people we love. 

When we over-focus on one side of the equation, we risk both becoming indifferent to people.

In all these things, Jesus Christ is our perfect example of upholding the beautiful truths that govern our happiness and progression while supporting imperfect people through their challenges and misunderstandings. However, as mortals, we often lack the eternal perspective that allows us to both see truth for what it is and simultaneously view other people as God does. Still, adequately attending to each facet of this seeming incompatibility can promote peace—peace between ourselves and God, and peace between ourselves and others who might not share our values. By doing so, I believe we can actually build the prophesied Zion in our communities and homes.

How do we actually accomplish this feat? 

It starts with prayer, introspection, and personal revelation. I would propose, in accordance with Dr. Ty Mansfield, that we consider, with the Lord’s help, which side of the equation each of us needs to focus on.

When We Need More Love 

You may discover that you need to increase your implementation of the love of God. As you do, you may find that you can be firmly pro-life and yet empathize with single women who may feel terrified and trapped in their unplanned pregnancies. You may find that you can believe in the divine nature of gender, and still choose to connect and associate with members of the LGBTQ+ community or youth struggling with gender dysphoria who feel marginalized or shunned by religion or society. 

The enabling power of His Atonement allows us to become more than we ever thought possible.


You may find that you can have complete faith in and commitment to the ongoing restoration of the gospel that began with Joseph Smith, and still befriend members of other faiths who attempt to slander his name. You may find that you can condemn intentional and unintentional acts of hatred or prejudice towards others and still forgive and show love to the perpetrators. As Jesus Christ himself declared, “of you it is required to forgive all men.” You may even find yourself able to forgive and show love to yourself in your imperfection.

If you feel you don’t struggle with these issues, increasing love for others can take smaller forms as well. For example, perhaps you feel a greater drive to take care of the poor and needy, repair family or ward relationships that have previously struggled, pray more intentionally for a spouse, child, or sibling, or avoid angry retaliations to misinformation online.

When We Need More Law

On the other hand, you may discover that you need to become more diligent in upholding God’s laws. Through diligent prayer and study, you may encounter a growing testimony of the family as essential to God’s plan for the eternal destiny of His children. You may feel an increased faith in and appreciation for temple ordinances, even if they still don’t completely make sense to you, or an expanded comprehension of Jesus Christ’s Atonement—what He suffered for you.

You may feel more confident in sharing your beliefs online or grow less concerned about how others will react to your witness of gospel principles. You may even learn to love and stand firmly behind points of doctrine that have been previously difficult to accept because of their implications for friends, family members, or associates.

Through personal revelation, I discovered that I more often struggle to uphold the laws of God in my concern for other people. For example, I had trouble with some of the Church’s policies surrounding the LGBTQ+ community. Luckily, I found myself in classes at BYU that forced me to dive in and truly study “The Family: A Proclamation to the World” from both secular and religious perspectives. Studying these beautiful doctrines gave me an increased understanding of God’s plan and our place in it and allowed me to find peace between the doctrines I have learned to love and the policies and procedures that still affect me and the people I love.

Perhaps (and likely often), we feel that in some cases we need to focus more on love, while simultaneously in others, the laws of God need more of our attention. The Lord wants us to progress, and I believe He will show us which matters need more of our attention.

In this quest to live as true disciples of Jesus Christ, we do not work alone. The enabling power of His Atonement allows us to become more than we ever thought possible. God operates in a space of balance between opposing forces: “If these things are not there is no God.” In our quest to be like Him, let us learn to live within these seeming incompatibilities, building bridges between God, ourselves, and others. This is the work of becoming true peacemakers.

 

About the author

Esther Bennett

Esther Bennett is a student in the School of Family Life at Brigham Young University. She takes particular interest in studying environmental effects on physical, emotional, and social development. You can find her on Substack at @estheranne213.
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