A priest blowing a trumpet symbolizes Christ in holy days and the fulfillment of ancient prophecies.

Days of Awe: Jewish Holy Days, Symbols, and Prophecies for Latter-day Saints

What do ancient holy days teach about Christ? They reveal prophecies of His ministry, crucifixion, and resurrection.

Just before Egypt’s Pharaoh finally relented and let Israel go, the God of Abraham, Isaac, and Jacob spoke to His children through their prophet, Moses. He changed the religious new year from autumn to spring and required each family to take a little lamb into their home, become attached to it for 4 days, and then kill it. This sacrifice came not only with broken hearts but a slew of requirements symbolic of the Great Sacrifice of God Himself. What we commonly call “the Passover” is actually 3 God-ordained high, holy observances, each symbolizing aspects of Christ’s birth, ministry, crucifixion, and resurrection.

As the Israelites trod through a 40-year Primary lesson on the Plan of Salvation, God met them at Mt. Sinai. There he gave them His law and His Spirit, symbolized in a fourth, high, holy celebration. Its fulfillment at Pentecost after Christ’s death and resurrection showed again how the holy days witnessed God’s mortal and eternal timeline.

The Jewish holy days are full of prophecies … that can help us see the hand of God …

Three high, holy convocations in the fall symbolize the Second Coming–the final opportunity to repent, the gathering of the righteous and separation from the wicked, the coming of the Messiah. That God fulfills major religious events on His holy days continues on, with Joseph Smith receiving the gold plates on Rosh HaShanah, and Christ, Elijah, Moses, and Elias appearing to Joseph Smith and Oliver Cowdery in the Kirtland Temple on Bikkurim (celebrated during Passover, the day Christ rose from the dead).

All of these holy convocations centered on the temple (as the Tabernacle in the wilderness and the first and second temples in Jerusalem). Since the destruction of Herod’s temple, observance has moved to the home and the synagogue. 

As children of Israel, Latter-day Saints can learn about their ancient traditions and connect with God’s efforts to redeem them from ancient times to the present. This book is meant to educate them about the symbolism in the Law of Moses that teaches of Christ. The Jewish holy days are full of prophecies and fulfillments that can help us see the hand of God in all things. 

This book is “lite” intentionally. It includes everything one needs to present their own Passover, including recipes, table setting instructions, and a Haggadah (ritual telling) that witnesses of Christ and uses both the Bible and LDS scriptures. Family Home Evenings for the other holidays, including recipes, are also part of the book, plus two holidays that are not “holy”–Purim and Hanukkah. 

That said, there is an abundance of information about Judaism and the symbols and prophetic nature of each holiday. Dr. Scott’s paper in the appendix uses the Book of Mormon as additional proof that Christ was crucified on a Thursday. This book is meant to deepen and increase testimonies of the true gospel by seeing His hand in the doings of ancient and modern Israel.

Gale’s book on Amazon–Days of Awe: Jewish Holy Days, Symbols and Prophecies for Latter-day Saints

Watch Gale’s conversion story here.

 

About the author

Gale Boyd

Gale Boyd has been a teacher, poet, author, and editor and is currently the copy editor for Public Square Magazine. Born in D.C. and raised in L.A., she joined the Church at age 16, converting from Science, which was the religion in her home. She discovered her true heritage a few years later and began her deep dive into Judaism at that point. Fifteen years into her temple marriage, her then family of seven began their 14-year adventure in international living by moving to Israel, where they lived for 8 years, adding one more child and changing the trajectory of eight lives.
On Key

You Might Also Like

“Deep” Norwegian Film About Nothing in the End

How does a community and the families within it respond to a nearly unspeakable accusation? How do you treat everyone with dignity? How do you suss out the truth? Do you need to? “Armand,” the Norwegian submission for The Academy Award’s best international feature film, sets out as though it is interested in answering those questions. The film opens with a young teacher, a principal, and a school staff member wondering what they are going to do. Armand has done something again. The parents are called in. The film’s premise is that Armand was accused of hitting Jon in the bathroom when Jon said he didn’t want to play with Armand. There are many additional revelations about the context, the relationship between Armand and Jon’s families, and the history of Armand’s family. There are accusations upon accusations that both indict and exonerate the boys and the adults around them. But these revelations eke out. It feels like filling up a mug from a leak in the sink. “If you want us to know what’s happening, just tell us,” I felt like shouting at the screen more than once. The film’s first act works well. The cinematography is ragged, framing its subjects well but always just off from what we’d expect. Too close, or the light is just wrong. It felt like how I imagine it would feel to have my child accused of something horrific.  And when the parents first start talking the tension is terrific. Those first few drops of exposition in the mug were thrilling. Oh there’s something happening here; it’s complicated and interesting.  Thea Lambrechts Vaulen, plays Sunna, a young teacher in over her head trying to manage the meeting between Armand’s mother, Elisabeth, played by Renate Reinsve, and Jon’s parents Sarah and Anders played by Ellen Dorrit Petersen and Endre Hellestveit.  Vaulen is particularly effective. She has been sent on a mission by her principal, Jarle, to make sure the whole thing blows over. Watching her struggle to navigate this while the parents are processing what’s been said is captivating. But it just keeps going.  The film’s entire second act consists of learning the basic facts of what has happened and the context around it. This is a complicated situation, and as a viewer I’m interested to see how the compelling characters navigate that situation. But the screenplay seems mostly interested in telling you the information. As though learning that Armand “plays doctor” at school is enough to compel me to the film’s ending. But once the audience finally understands the situation, the third act begins and flies wildly off the handle into surrealism, including two interpretive dance numbers, three over-the-top metaphors, and five straight minutes of Anders’ mother laughing.  The movie feels so desperate to be deep that it forgets to be about anything. It’s the first film of director Halfdan Ullmann Tøndel, so perhaps the bold ideas and beautiful cinematography will be wielded for a more worthwhile story next time. The film is entirely in Norwegian. And its English subtitles include a fair amount of profanity, though not an overwhelming amount. And the accusations that fly include suicide, alcoholism, and sexual assault. So these are adult themes. The film is R-rated, but not an egregious one, it pretty well all takes place in a parent-teacher conference.  I can’t imagine ever showing this to my kids. The themes are hard ones, and the film has nothing worthwhile to say about them. Two out of five stars. Armand releases in US theaters on February 14, 2025.

Man Praying Surrounded by Colorful Light | Spiritual Experience Meaning & Importance | What is a Spiritual Experience?

The Empirical Power of Spiritual Experience

Amid the seemingly inexplicable events and doctrines of Christianity, the power of personal encounters with the divine emerges as a key to authentic belief. Sharing these experiences bridges generations.