pexels-photo-3902881

The Mark of the Beast is More Than a Punchline

If journalists had greater religious literacy, they could have predicted and addressed religious concerns that vaccine passports resembled the mark of the beast rather than resorting to ridicule.

Last week, Marjorie Taylor Greene, a congressional representative from Georgia, quipped that the vaccine passport that has been discussed of late was the “Biden mark of the beast.”

The response was predictable. The Huffington Post described it as “bonkers.” The Washington Post described the concern as “inflammatory” and “hyper-charged,” while Newsweek dismissed it as a “conspiracy theory.” And on Twitter popular figures went so far as to describe those who believed the idea as “f****** idiots.”

This knee-jerk response by media outlets is somewhat understandable. Representative Greene has been prone to state outlandish theories that are strongly suspicious and often provably wrong. As public concern grows about the increase in conspiracy theories on a variety of issues, it can be all too simple to throw religious convictions you don’t share into the same bucket.

But ultimately this kind of ridicule is unlikely to get across the message these authors are hoping to convey (presumably something more than, “wow, these Christians are batty!”). While ridicule can help enforce normative social boundaries, especially among the young, among well-established religious adults, ridicule only serves to reinforce a feeling of being separate from and not served by the larger community.

Ridiculing those from different information ecosystems only serves to further sever ties.

Critics and commentators hoping to build a national consensus in favor of the COVID-19 vaccine (myself included) may do well to remember that ridiculing those from different information ecosystems only serves to further sever ties, thus cutting individuals off from the free flow of important information.

And even more to the point, the mark of the beast is not, as Newsweek described it, a mere “conspiracy theory.” It is a religious prophecy from the book of Revelation that is believed to at least some degree by more than 70% of American adults

It may be important, perhaps even a matter of national health, to persuade the general public that a vaccine passport is not the mark of the beast. But to throw religious conviction into the same category as conspiracy theories immediately ends the important work of persuasion.

It’s also the case that for journalists, who frequently lack religious literacy, it can be easy to miss actual similarities between the vaccine passport and the mark of the beast, and thus dismiss those who recognize them as reactionaries.

The reference to the mark of the beast comes from Revelations 13, and the key section comes in verse 17, “No one can buy or sell unless he has the mark.”

A passport that would limit the ability to buy and sell, then, would then immediately raise alarm bells for those worried about the fulfillment of this apocalyptic prophecy. There also exists a popular belief that the mark of the beast will be in the form of a UPC code since the three stop-bars on a UPC code resemble the number six. Verse 18 in the same text predicts that the “number of the beast … is 666.” (And yes, a UPC code shows up on all vaccine passports.) A UPC code acting as the mark of the beast was popularized by the “Left Behind” book series, which followed an Evangelical understanding of last-day prophecies, and sold more than 65 million copies.

Connecting a passport that allows you to buy and sell and contains a UPC code to the mark of the beast is not all that unreasonable from a Christian perspective and should have perhaps been predictable to anyone with a rudimentary understanding of American religion. Yet instead, as mentioned earlier, journalists responded by quickly calling it all “bonkers” “inflammatory” and “conspiracy theory.”

Yes, journalists certainly need to cover the who, what, when, where, and why of vaccine passports. But they also need to be addressing the questions their readers will be asking. Without the same religious literacy as the majority of their readerships, it maybe shouldn’t surprise us that they fail to ask to anticipate those questions. 

The Babylon Bee, which understands religious Americans well, immediately grasped both the connection between the vaccine passport and the mark of the beast, in its parody, “Vaccine Passport can Now Be Tattooed On Your Hand or Forehead.” But that laugh line only lands because it’s clear to both writer and reader that while a connection exists, there are too many differences for the passport to in fact be the fulfillment of prophecy.

In more serious reporting, these concerns could have been easily addressed when vaccine passports first became discussed. A single paragraph from an ecumenical faith leader explaining the differences between the passport and apocalyptic prophecies could have reassured Christian readers rather than painting them as backward extremists.

If you are concerned that the vaccine passport is the fulfillment of apocalyptic prophecy, rest easy. It’s not.

This would not have been difficult. Revelation suggests that the mark will be imposed worldwide, by a leader you must worship or be killed, and be tattooed on the hand and/or forehead. It also comes from the anti-Christ. 

The vaccine passport is instead either a private initiative or a public program that private enterprises opt into that that is locally or nationally based. The stop bars on the UPC code are similar to sixes but are in fact a different shape. And the most powerful person pushing it is President Joe Biden, who you may or may not care for, but who clearly does not match the prophecy for the anti-Christ of Revelation.

There is also ample scriptural basis for the belief that “marks” such as those in Ezekiel 9, are entirely symbolic.

If you are concerned that the vaccine passport is the fulfillment of apocalyptic prophecy, rest easy. It’s not. There are simply too many differences. 

None of this is to weigh in on the political question of whether or not the vaccine passport is a good policy. Both believers and non-believers can wrestle with those political questions. 

And with a little acceptance, honesty, inclusion, and religious literacy, journalists could help facilitate that conversation rather than turning it into yet another divisive entrant into our culture wars.

About the author

C.D. Cunningham

C.D. Cunningham is a founder and editor-at-large of Public Square magazine.
On Key

You Might Also Like

National Day of Prayer Primer

In commemoration of The National Day of Prayer, here are some readings on prayer. One Day in the Life of Ivan Denisovich Last year, Samuel Hislop recommended this book. The book contains an extended conversation between Ivan and Alyosha about the nature and efficacy of prayer. A must-read on the nature of faith in difficult times. The Priceless Privilege of Prayer Bruce D. Porter gave a BYU devotional examining ways that our prayers can be dishonest, looking at the example of Huckleberry Finn. President Nelson on the National Day of Prayer  President Nelson today published on social media, “On this National Day of Prayer, I have been pondering the evolving meaning in our society of the phrase ‘thoughts and prayers.’ For many, this is still a sincere expression of condolence and concern. For others, it is viewed as a perceived lack of action in the face of tragedy.” He goes on to explain how important prayers can be in the face of tragedy, and how it inspires him to action. The Power of Prayer Meleane Unga gave a devotional at BYU-Hawaii and spoke about how her father’s prayers growing up helped give her a model for how to deal with difficulties in her life. A powerful example of the personal importance of prayer. Four-Year-Old Me Prayed My Mom Would Have Eight Arms You’ll have to forgive me for including an old article I wrote myself detailing how I learned to recognize the unexpected answers to prayer. Religion for Adults Means Embracing Complexity Sarah Hurwitz wrote in the Wall Street Journal in 2019 about what a grown-up faith means, including the importance of prayer. One of the most thoughtful pieces on prayer in a national newspaper in the last decade.        

Under the Banner of Heaven Episode 3 Discussion and What’s True?

Summary – The episode opens with Detective Pyre leading a group of officers up the mountain to rescue Taba, who is completely fine and sitting on the ground outside one of the cabins. (The episode doesn’t explain how he got there after having a gun pointed at his face at the end of episode 2.) Pyre calls for more backup and finds a little girl wandering in the woods, lost and scared. The officers apprehend her and she tells Pyre about how things function up at the “fort” and about “Uncle Allen and Auntie Brenda” when her mother Sara arrives. Pyre questions Sara about Brenda’s experiences in the temple. The episode then depicts the beginning of an endowment session in a pretty good imitation of the garden room in the Salt Lake Temple. Brenda shares with her sisters-in-law her worries about making a covenant to “surrender” to her husband. One of the signs is shown as well as the penalty motion. Sara claims the end of the world is nigh, that her husband Sam’s job is to separate the wheat from the tares, and that Brenda was subject to the doctrine of blood atonement. A large squadron of police officers prepares to storm the Lafferty “fort,” when Pyre realizes that the situation resembles the Haun’s Mill Massacre and decides to instead approach unarmed. A wild-looking Sam and his family are taken into custody while one man escapes into the woods.  Meanwhile, Pyre’s mother with dementia is recovered after she wandered out during the twin’s birthday party. We see a flashback to Father Lafferty confronting Dan about refusing to pay taxes and beating him with his belt. The next day, Dan receives a “revelation” that he is the rightful leader of the family. In the present, Pyre and his wife take the girls to their baptismal interview with their bishop, and Pyre stays behind to discuss his mother’s health with the bishop. He also brings up how his current case ties into difficult church history topics, which the bishop encourages him to “put on a shelf.” At home later, Pyre and his wife fight about whether to postpone the girls’ baptism until after the case is closed.  At the police station, Sam Lafferty is ranting and raving. Pyre corners Allen about his criminal record due to unpaid parking tickets. He shares how his brothers pressured him into it, and as a result, he was arrested and missed Brenda’s graduation from BYU. Brenda’s anger about this led her to confront Dan about his beliefs (which involve a lot of strange reasoning about the constitution and separation of powers), and during the confrontation, Dan reveals his plan to run for sheriff and eventually pull down most government institutions from the inside. Allen ties this story to Brigham Young encouraging Joseph Smith to fight persecution, but Allen says he made a deal with Brenda that he would leave their influence if she gave up her career to start a family.  Pyre and Tab interrogate Sam Lafferty, who claims to be the Lord’s destroying angel, murdering those who are on his “holy list.” Robin Lafferty, still in custody, overhears Sam’s rants and demands to know if Brenda and her daughter are okay. Pyre shows him pictures of their deaths and Robin breaks, revealing that the Lafferty’s are likely also planning an attack on their bishop and stake president, who tried to stop their apostasy. Flashback to Brenda finding out she is pregnant and deciding to try to help the Lafferty family back onto the path of the mainstream church. Church History – This episode has a violent depiction of the Haun’s Mill Massacre, which most members will readily recognize. Less well known is the obscure early church concept of blood atonement, which the Lafferty’s appear to believe is still in force and to be enacted by them. Allen also pins violence in the early church on Brigham Young’s influence on Joseph Smith, with Emma Smith being against it. This neatly parallels the Lafferty situation, but it’s a significant simplification of the complex web of influences and responses to constant violence against the early Saints. We also get a mention of Joseph Smith running for president, which from my understanding he mostly did to draw attention to the plight of the church rather than expecting to win and reform the government. The show also alludes to the alleged assassination attempt on Governor Boggs by Porter Rockwell. Shibboleths – Sara Lafferty asks Pyre if he “follows his covenants.” This phrasing is off: LDS members would say “keep your covenants” or “honor your covenants.” (A search for the phrase “follow the covenants” on the church website yields only one result.) In the temple, Robin’s wife remarks on the importance of “keeping our agency strong,” another formulation that makes no sense. To Latter-day Saints, agency means the God-given ability to choose. This isn’t something we can strengthen, but an inherent condition of mortality. During their fight, Sister Pyre worries that delaying the baptism will shame her in front of their “congregation.” Members would never use this word, especially in private. We exclusively refer to our congregation as a “ward.” Her concern about people wondering if her daughters “failed” their interview seems off as well. Finally, let’s talk about LDS family size. Several times in this episode we get references to “at least 10” or “dozens” of kids as though this is the typical size of an LDS family. But in actuality, in 1980, only 12% of Utahns had a family of 6 people or more, and only a fraction of that 12% would have 10+ children. The wards I have lived in have maybe one family that has more than 5 kids. It’s just not that typical. I Don’t Love to See the Temple – Alright, here we are at the biggest controversy of the series: the decision to portray sacred temple ordinances. The temple scene takes place from timestamp 14:00 to 17:00. Only three minutes long, yet

Book of Scary Stories to Tell About Utah | Flawed Data: Mormon Beauty Standards | Complex Reality of Utah's Beauty Standards

Do Utahns Struggle with Body Image More Than Others?

In parallel to the “uniquely drawn to pornography” story is the “uniquely drawn to plastic surgery” tale about Utah. Once again, the preponderance of the available evidence – especially when carefully reviewed – isn’t so convenient and favorable to this increasingly popular narrative.