
An Open Letter to the New York Times
Latter-Day Saint women challenge the narrative of oppression, countering the view that they lack power within the Church of Jesus Christ.

Latter-Day Saint women challenge the narrative of oppression, countering the view that they lack power within the Church of Jesus Christ.

What is the significance of The Church of Jesus Christ assuming responsibility for the Kirtland temple?

Journalists embrace X’s new identity but resist the Latter-day Saints’, showing disparate media treatment.

Can temples justify their costs? What if those who built temples knew something that outside observers didn’t?

How do we perceive beyond now? Through Gadamer’s lens, tradition and dialogue expand our view, challenging modernity.

How can we understand personal revelation in a broad context of established beliefs and prophetic authority?

What is the best approach to ministering to those suffering through a Rumspringa period of youthful doubt, and help them resolve their perceived black swan objections to faith?

Are eschatological discussions among Evangelicals and Latter-day Saints merely placeholders for culture war battles?

Early Americans saw intelligence and love in tension. But Latter-day Saint doctrine understood God’s nature differently.

Why was Aaron Sherinian hired by the Church of Jesus Christ? What factors are being missed in the public dialogue?

Another tragic abuse case led one reporter to call for mandatory reporting, a practice that will harm more children.

Fixed scripture often ossifies faith. The Church of Jesus Christ solves this by perpetual revelation through recognized prophets.