
Challenging the Stories We Tell Ourselves
With great precision, a surgeon can miraculously repair a part of our body that is throbbing in pain. Could the same thing sometimes be needed for aching stories we carry around that simply aren’t true?

With great precision, a surgeon can miraculously repair a part of our body that is throbbing in pain. Could the same thing sometimes be needed for aching stories we carry around that simply aren’t true?

A viral article about Latter-day Saint female influencers and abortion advanced a claim that stretches the truth while raising important questions about the status we continue to give the influencer class.
Last week the Times of Israel asked, “Why do the Utah Jazz, in the Mormon capital, play ‘Hava Nagila’ after wins?” The answer is complicated. The song was first written in 1918, and the author soon moved to Cincinati where he played a role in planning Jewish summer camps, where the song quickly became associated with athletics. By the 1970s the song was being played at professional sporting events. Having been in the sports milieu for more than 50 years, it shouldn’t come as a surprise that so many sports team use the song, and that some of them use the song regularly as the Jazz do. The complicated history could be an occasion to celebrate our multi-cultural nation. But Emily Kaplan took it another way. Kaplan has tried to represent herself in the past as a neutral journalist interested in covering Latter-day Saints. Her first effort left much to be desired, marginalizing most Latter-day Saint voices in favor of her own narrative about a regressive church. When confronted by these critiques Kaplan grew very defensive, doubling down on her right to repurpose Latter-day Saint faith, culture, and history, to fit her narrative. So it might come as some surprise her response to the question Times of Israel proposed: Not only does Kaplan descend into outright insults “garments in a twist” she concludes that the Jazz’s use of the song is somehow part of a weakness of Latter-day Saints rather than related to the larger sports culture, where it’s inspiration clearly comes. Kaplan’s effort to shoehorn a criticism against Latter-day Saints complete with slurs in a place where it doesn’t belong, firmly establishes that she is not the neutral journalist about Latter-day Saints she attempted to portray herself as. I agree that something offensive and absurd has happened here, I just don’t think it has much to do with sports anthems.

For all those keeping social media at arm’s length, maybe today’s a chance to take a second look? The online public square needs you!
Prominent Salt Lake attorney, Eli McCann tweeted a widely shared and remarkable claim. I frequently have Mormon parents of lgbtq children reach out and ask what they can do to be affirming and make sure their child feels safe. I am so sorry to say that there is absolutely no healthy place for their child within the church. — Eli McCann (@EliMcCann) March 29, 2022 While variations on this theme have frequently appeared in pop media, the reality is that his claim has been not only thoroughly debunked, but the opposite shown to be the case. Hal Boyd at Deseret News writes: https://twitter.com/halrobertboyd/status/1508775258467311618 So not only might The Church of Jesus Christ of Latter-day Saints be among the safest places for LGBT+ youth, the kind of rhetoric that McCann is employing here has been found to be itself dangerous.

Difficult days are ahead. So make sure to weigh carefully who you are choosing to trust to guide your heart, mind and family.

Does a review of historical and scientific evidence compel faith crises today? Only if you limit your review to critical scholars, wholly ignoring the robust explanations of faithful scholars.

Beware those who would use your good heart to deceive you into accepting bad arguments.

As the reach of influencers in and out of the Church of Jesus Christ grows, it’s important to know how to discern between influencers that point us to Christ, versus somewhere else.

As the “great machine of pleasure and happiness” of our modern society expands, so also does our dependence on this larger system. Does the innate “inquietude” and “unease” say something about the ongoing shrinkage of our own souls this entails?